Delphi Septuagint, page 941
[23] Brotherly love being thus sympathetically constituted, the seven brethren had a more sympathetic mutual harmony.
[24] νόμῳ γὰρ τῷ αὐτῷ παιδευθέντες καὶ τὰς αὐτὰς ἐξασκήσαντες ἀρετὰς καὶ τῷ δικαίῳ συντραφέντες βίῳ μᾶλλον ἑαυτοὺς ἠγάπων.
[24] For being educated in the same law, and practising the same virtues, and reared up in a just course of life, they increased this harmony with each other.
[25] ἡ γὰρ ὁμοζηλία τῆς καλοκἀγαθίας ἐπέτεινεν αὐτῶν τὴν πρὸς ἀλλήλους εὔνοιαν καὶ ὁμόνοιαν·
[25] For a like ardour for what is right and honourable increased their fellow-feeling towards each other.
[26] σὺν γὰρ τῇ εὐσεβείᾳ ποθεινοτέραν αὑτοῖς κατεσκεύαζον τὴν φιλαδελφίαν.
[26] For it acting along with religion, made their brotherly feeling more desirable to them.
[27] ἀλλ’ ὅμως καίπερ τῆς φύσεως καὶ τῆς συνηθείας καὶ τῶν τῆς ἀρετῆς ἠθῶν τὰ τῆς ἀδελφότητος αὐτοῖς φίλτρα συναυξόντων ἀνέσχοντο διὰ τὴν εὐσέβειαν τοὺς ἀδελφοὺς οἱ ὑπολειπόμενοι, τοὺς καταικιζομένους ὁρῶντες μέχρι θανάτου βασανιζομένους,
[27] And yet, although nature and intercourse and virtuous morals increased their brotherly love those who were left endured to behold their brethren, who were illused for their religion, tortured even unto death.
CHAPTER 14
[1] προσέτι καὶ ἐπὶ τὸν αἰκισμὸν ἐποτρύνοντες, ὡς μὴ μόνον τῶν ἀλγηδόνων περιφρονῆσαι αὐτούς, ἀλλὰ καὶ τῶν τῆς φιλαδελφίας παθῶν κρατῆσαι.
[1] And more that this, they even urged them on to this ill-treatment; so that they not only despised pains themselves, but they even got the better of their affections of brotherly love.
[2] Ὦ βασιλέων λογισμοὶ βασιλικώτεροι καὶ ἐλευθέρων ἐλευθερώτεροι.
[2] O reasonings more royal than a king, and freer than freemen!
[3] ὦ ἱερᾶς καὶ εὐαρμόστου περὶ τῆς εὐσεβείας τῶν ἑπτὰ ἀδελφῶν συμφωνίας.
[3] Sacred and harmonius concert of the seven brethern as concerning piety!
[4] οὐδεῖς ἐκ τῶν ἑπτὰ μειρακίων ἐδειλίασεν οὐδὲ πρὸς τὸν θάνατον ὤκνησεν,
[4] None of the seven youths turned cowardly, or shrank back from death.
[5] ἀλλὰ πάντες ὥσπερ ἐπ’ ἀθανασίας ὁδὸν τρέχοντες ἐπὶ τὸν διὰ τῶν βασάνων θάνατον ἔσπευδον.
[5] But all of them, as though running the road to immortality, hastened on to death through tortures.
[6] καθάπερ αἱ χεῖρες καὶ οἱ πόδες συμφώνως τοῖς τῆς ψυχῆς ἀφηγήμασιν κινοῦνται, οὕτως οἱ ἱεροὶ μείρακες ἐκεῖνοι ὡς ὑπὸ ψυχῆς ἀθανάτου τῆς εὐσεβείας πρὸς τὸν ὑπὲρ αὐτῆς συνεφώνησαν θάνατον.
[6] For just as hands and feet are moved sympathetically with the directions of the soul, so those holy youths agreed unto death for religion’s sake, as through the immortal soul of religion.
[7] ὦ πανάγιε συμφώνων ἀδελφῶν ἑβδομάς. καθάπερ γὰρ ἑπτὰ τῆς κοσμοποιίας ἡμέραι περὶ τὴν εὐσέβειαν,
[7] O holy seven of harmonious brethren! for as the seven days of creation, about religion,
[8] οὕτως περὶ τὴν ἑβδομάδα χορεύοντες οἱ μείρακες ἐκύκλουν τὸν τῶν βασάνων φόβον καταλύοντες.
[8] so the youths, circling around the number seven, annulled the fear of torments.
[9] νῦν ἡμεῖς ἀκούοντες τὴν θλῖψιν τῶν νεανιῶν ἐκείνων φρίττομεν· οἱ δὲ οὐ μόνον ὁρῶντες, ἀλλ’ οὐδὲ μόνον ἀκούοντες τὸν παραχρῆμα ἀπειλῆς λόγον, ἀλλὰ καὶ πάσχοντες ἐνεκαρτέρουν, καὶ τοῦτο ταῖς διὰ πυρὸς ὀδύναις·
[9] We now shudder at the recital of the affliction of those young men; but they not only beheld, and not only heard the immediate execution of the threat, but undergoing it, persevered; and that through the pains of fire.
[10] ὧν τί γένοιτο ἐπαλγέστερον; ὀξεῖα γὰρ καὶ σύντομος οὖσα ἡ τοῦ πυρὸς δύναμις ταχέως διέλυεν τὰ σώματα.
[10] And what could be more painful? for the power of fire, being sharp and quick, speedily dissolved their bodies.
[11] Καὶ μὴ θαυμαστὸν ἡγεῖσθε εἰ ὁ λογισμὸς περιεκράτησε τῶν ἀνδρῶν ἐκείνων ἐν ταῖς βασάνοις, ὅπου γε καὶ γυναικὸς νοῦς πολυτροπωτέρων ὑπερεφρόνησεν ἀλγηδόνων·
[11] And think it not wonderful that reasoning bore rule over those men in their torments, when even a woman’s mind despised more manifold pains.
[12] ἡ μήτηρ γὰρ τῶν ἑπτὰ νεανίσκων ὑπήνεγκεν τὰς ἐφ’ ἑνὶ ἑκάστῳ τῶν τέκνων στρέβλας.
[12] For the mother of those seven youths endured the rackings of each of her children.
[13] θεωρεῖτε δὲ πῶς πολύπλοκός ἐστιν ἡ τῆς φιλοτεκνίας στοργὴ ἕλκουσα πάντα πρὸς τὴν τῶν σπλάγχνων συμπάθειαν,
[13] And consider how comprehensive is the love of offspring, which draws every one to sympathy of affection,
[14] ὅπου γε καὶ τὰ ἄλογα ζῷα ὁμοίαν τὴν εἰς τὰ ἐξ αὐτῶν γεννώμενα συμπάθειαν καὶ στοργὴν ἔχει τοῖς ἀνθρώποις.
[14] where irrational animals possess a similar sympathy and love for their offspring with men.
[15] καὶ γὰρ τῶν πετεινῶν τὰ μὲν ἥμερα κατὰ τὰς οἰκίας ὀροφοιτοῦντα προασπίζει τῶν νεοττῶν,
[15] The tame birds frequenting the roofs of our houses, defend their fledglings.
[16] τὰ δὲ κατὰ κορυφὰς ὀρέων καὶ φαράγγων ἀπορρῶγας καὶ δένδρων ὀπὰς καὶ τὰς τούτων ἄκρας ἐννοσσοποιησάμενα ἀποτίκτει καὶ τὸν προσιόντα κωλύει·
[16] Others build their nests, and hatch their young, in the tops of mountains and in the precipices of valleys, and the holes and tops of trees, and keep off the intruder.
[17] εἰ δὲ καὶ μὴ δύναιντο κωλύειν, περιιπτάμενα κυκλόθεν αὐτῶν ἀλγοῦντα τῇ στοργῇ ἀνακαλούμενα τῇ ἰδίᾳ φωνῇ, καθ’ ὃ δύναται, βοηθεῖ τοῖς τέκνοις.
[17] And if not able to do this, they fly circling round them in agony of affection, calling out in their own note, and save their offspring in whatever manner they are able.
[18] καὶ τί δεῖ τὴν διὰ τῶν ἀλόγων ζῴων ἐπιδεικνύναι πρὸς τὰ τέκνα συμπάθειαν,
[18] But why should we point attention to the sympathy toward children shewn by irrational animals?
[19] ὅπου γε καὶ μέλισσαι περὶ τὸν τῆς κηρογονίας καιρὸν ἐπαμύνονται τοὺς προσιόντας καὶ καθάπερ σιδήρῳ τῷ κέντρῳ πλήσσουσι τοὺς προσιόντας τῇ νοσσιᾷ αὐτῶν καὶ ἀπαμύνουσιν ἕως θανάτου;
[19] The very bees, at the season of honey-making, attack all who approach; and pierce with their sting, as with a sword, those who draw near their hive, and repel them even unto death.
[20] ἀλλ’ οὐχὶ τὴν Αβρααμ ὁμόψυχον τῶν νεανίσκων μητέρα μετεκίνησεν συμπάθεια τέκνων.
[20] But sympathy with her children did not turn aside the mother of the young men, who had a spirit kindred with that of Abraham.
CHAPTER 15
[1] Ὦ λογισμὲ τέκνων παθῶν τύραννε καὶ εὐσέβεια μητρὶ τέκνων ποθεινοτέρα.
[1] O reasoning of the sons, lord over the passions, and religion more desirable to a mother than progeny!
[2] μήτηρ δυεῖν προκειμένων, εὐσεβείας καὶ τῆς ἑπτὰ υἱῶν σωτηρίας προσκαίρου κατὰ τὴν τοῦ τυράννου ὑπόσχεσιν,
[2] The mother, when two things were set before here, religion and the safety of her seven sons for a time, on the conditional promise of a tyrant,
[3] τὴν εὐσέβειαν μᾶλλον ἠγάπησεν τὴν σῴζουσαν εἰς αἰωνίαν ζωὴν κατὰ θεόν.
[3] rather elected the religion which according to God preserves to eternal life.
[4] ὦ τίνα τρόπον ἠθολογήσαιμι φιλότεκνα γονέων πάθη. ψυχῆς τε καὶ μορφῆς ὁμοιότητα εἰς μικρὸν παιδὸς χαρακτῆρα θαυμάσιον ἐναποσφραγίζομεν, μάλιστα διὰ τὸ τῶν παθῶν τοῖς γεννηθεῖσιν τὰς μητέρας τῶν πατέρων καθεστάναι συμπαθεστέρας.
[4] O in what way can I describe ethically the affections of parents toward their children, the resemblance of soul and of form engrafted into the small type of a child in a wonderful manner, especially through the greater sympathy of mothers with the feelings of those born of them!
[5] ὅσῳ γὰρ καὶ ἀσθενόψυχοι καὶ πολυγονώτεραι ὑπάρχουσιν αἱ μητέρες, τοσούτῳ μᾶλλόν εἰσιν φιλοτεκνότεραι.
[5] for by how much mothers are by nature weak in disposition and prolific in offspring, by so much the fonder they are of children.
[6] πασῶν δὲ τῶν μητέρων ἐγένετο ἡ τῶν ἑπτὰ παίδων μήτηρ φιλοτεκνοτέρα, ἥτις ἑπτὰ κυοφορίαις τὴν πρὸς αὐτοὺς ἐπιφυτευομένη φιλοστοργίαν
[6] And of all mothers the mother of the seven was the fondest of children, who in seven childbirths had deeply engendered love toward them;
[7] καὶ διὰ πολλὰς τὰς καθ’ ἕκαστον αὐτῶν ὠδῖνας ἠναγκασμένη τὴν εἰς αὐτοὺς ἔχειν συμπάθειαν,
[7] and through her many pains undergone in connection with each one, was compelled to feel sympathy with them;
[8] διὰ τὸν πρὸς τὸν θεὸν φόβον ὑπερεῖδεν τὴν τῶν τέκνων πρόσκαιρον σωτηρίαν.
[8] yet, through fear of God, who neglected the temporary salvation of her children.
[9] οὐ μὴν δὲ ἀλλὰ καὶ διὰ τὴν καλοκἀγαθίαν τῶν υἱῶν καὶ τὴν πρὸς τὸν νόμον αὐτῶν εὐπείθειαν μείζω τὴν ἐν αὐτοῖς ἔσχεν φιλοστοργίαν.
[9] Not but that, on account of the excellent disposition to the law, her maternal affection toward them was increased.
[10] δίκαιοί τε γὰρ ἦσαν καὶ σώφρονες καὶ ἀνδρεῖοι καὶ μεγαλόψυχοι καὶ φιλάδελφοι καὶ φιλομήτορες οὕτως ὥστε καὶ μέχρι θανάτου τὰ νόμιμα φυλάσσοντας πείθεσθαι αὐτῇ.
[10] For they were both just and temperate, and manly, and high-minded, and fond of their brethren, and so fond of their mother that even unto death they obeyed her by observing the law.
[11] ἀλλ’ ὅμως καίπερ τοσούτων ὄντων τῶν περὶ τὴν φιλοτεκνίαν εἰς συμπάθειαν ἑλκόντων τὴν μητέρα, ἐπ’ οὐδενὸς αὐτῶν τὸν λογισμὸν αὐτῆς αἱ παμποίκιλοι βάσανοι ἴσχυσαν μετατρέψαι,
[11] And yet, though there were so many circumstances connected with love of children to draw on a mother to sympathy, in the case of none of them were the various tortures able to pervert her principle.
[12] ἀλλὰ καὶ καθ’ ἕνα παῖδα καὶ ὁμοῦ πάντας ἡ μήτηρ ἐπὶ τὸν τῆς εὐσεβείας προετρέπετο θάνατον.
[12] But she inclined each one separately and all together to death for religion.
[13] ὦ φύσις ἱερὰ καὶ φίλτρα γονέων καὶ γένεσι φιλόστοργε καὶ τροφεία καὶ μητέρων ἀδάμαστα πάθη.
[13] O holy nature and parental feeling, and reward of bringing up children, and unconquerable maternal affection!
[14] καθένα στρεβλούμενον καὶ φλεγόμενον ὁρῶσα μήτηρ οὐ μετεβάλλετο διὰ τὴν εὐσέβειαν.
[14] At the racking and roasting of each one of them, the observant mother was prevented by religion from changing.
[15] τὰς σάρκας τῶν τέκνων ἑώρα περὶ τὸ πῦρ τηκομένας καὶ τοὺς τῶν ποδῶν καὶ χειρῶν δακτύλους ἐπὶ γῆς σπαίροντας καὶ τὰς τῶν κεφαλῶν μέχρι τῶν περὶ τὰ γένεια σάρκας ὥσπερ προσωπεῖα προκειμένας.
[15] She beheld her children’s flesh dissolving around the fire; and their extremities quivering on the ground, and the flesh of their heads dropped forwards down to their beards, like masks.
[16] ὦ πικροτέρων νῦν πόνων πειρασθεῖσα μήτηρ ἤπερ τῶν ἐπ’ αὐτοῖς ὠδίνων.
[16] O thou mother, who wast tried at this time with bitterer pangs than those of parturition!
[17] ὦ μόνη γύναι τὴν εὐσέβειαν ὁλόκληρον ἀποκυήσασα.
[17] O thou only woman who hast brought forth perfect holiness!
[18] οὐ μετέτρεψέν σε πρωτοτόκος ἀποπνέων οὐδὲ δεύτερος εἰς σὲ οἰκτρὸν βλέπων ἐν βασάνοις, οὐ τρίτος ἀποψύχων,
[18] Thy first-born, expiring, turned thee not; nor the second, looking miserable in his torments; nor the third, breathing out his soul.
[19] οὐδὲ τοὺς ὀφθαλμοὺς ἑνὸς ἑκάστου θεωροῦσα ταυρηδὸν ἐπὶ τῶν βασάνων ὁρῶντας τὸν αὐτὸν αἰκισμὸν καὶ τοὺς μυκτῆρας προσημειουμένους τὸν θάνατον αὐτῶν οὐκ ἔκλαυσας.
[19] Nor when thou didst behold the eyes of each of them looking sternly upon their tortures, and their nostrils foreboding death, didst thou weep!
[20] ἐπὶ σαρξὶν τέκνων ὁρῶσα σάρκας τέκνων ἀποκαιομένας καὶ ἐπὶ χερσὶν χεῖρας ἀποτεμνομένας καὶ ἐπὶ κεφαλαῖς κεφαλὰς ἀποδειροτομουμένας καὶ ἐπὶ νεκροῖς νεκροὺς πίπτοντας καὶ πολυάνδριον ὁρῶσα τῶν τέκνων τὸ χωρίον διὰ τῶν βασάνων οὐκ ἐδάκρυσας.
[20] When thou didst see children’s flesh heaped upon children’s flesh that had been torn off, heads decapitated upon heads, dead falling upon the dead, and a choir of children turned through torture into a burying ground, thou lamentedst not.
[21] οὐχ οὕτως σειρήνιοι μελῳδίαι οὐδὲ κύκνειοι πρὸς φιληκοίαν φωναὶ τοὺς ἀκούοντας ἐφέλκονται ὡς τέκνων φωναὶ μετὰ βασάνων μητέρα φωνούντων.
[21] Not so do siren melodies, or songs of swans, attract the hearers to listening, O voices of children calling upon your mother in the midst of torments!
[22] πηλίκαις καὶ πόσαις τότε ἡ μήτηρ τῶν υἱῶν βασανιζομένων τροχοῖς τε καὶ καυτηρίοις ἐβασανίζετο βασάνοις.
[22] With what and what manner of torments was the mother herself tortured, as her sons were undergoing the wheel and the fires!
[23] ἀλλὰ τὰ σπλάγχνα αὐτῆς ὁ εὐσεβὴς λογισμὸς ἐν αὐτοῖς τοῖς πάθεσιν ἀνδρειώσας ἐπέτεινεν τὴν πρόσκαιρον φιλοτεκνίαν παριδεῖν.
[23] But religious reasoning, having strengthened her courage in the midst of sufferings, enabled her to forego, for the time, parental love.
[24] καίπερ ἑπτὰ τέκνων ὁρῶσα ἀπώλειαν καὶ τὴν τῶν στρεβλῶν πολύπλοκον ποικιλίαν, ἁπάσας ἡ γενναία μήτηρ ἐξέλυσεν διὰ τὴν πρὸς θεὸν πίστιν.
[24] Although beholding the destruction of seven children, the noble mother, after one embrace, stripped off [her feelings] through faith in God.
[25] καθάπερ γὰρ ἐν βουλευτηρίῳ τῇ ἑαυτῆς ψυχῇ δεινοὺς ὁρῶσα συμβούλους φύσιν καὶ γένεσιν καὶ φιλοτεκνίαν καὶ τέκνων στρέβλας,
[25] For just as in a council-room, beholding in her own soul vehement counsellors, nature and parentage and love of her children, and the racking of her children,
