Delphi septuagint, p.645

Delphi Septuagint, page 645

 

Delphi Septuagint
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  [21] and Aaron shall lay his hands on the head of the live goat, and he shall declare over him all the iniquities of the children of Israel, and all their unrighteousness, and all their sins; and he shall lay them upon the head of the live goat, and shall send him by the hand of a ready man into the wilderness.

  [22] καὶ λήμψεται ὁ χίμαρος ἐφ’ ἑαυτῷ τὰς ἀδικίας αὐτῶν εἰς γῆν ἄβατον, καὶ ἐξαποστελεῖ τὸν χίμαρον εἰς τὴν ἔρημον.

  [22] And the goat shall bear their unrighteousnesses upon him into a desert land; and Aaron shall send away the goat into the wilderness.

  [23] καὶ εἰσελεύσεται Ααρων εἰς τὴν σκηνὴν τοῦ μαρτυρίου καὶ ἐκδύσεται τὴν στολὴν τὴν λινῆν, ἣν ἐνεδεδύκει εἰσπορευομένου αὐτοῦ εἰς τὸ ἅγιον, καὶ ἀποθήσει αὐτὴν ἐκεῖ.

  [23] And Aaron shall enter into the tabernacle of witness, and shall put off the linen garment, which he had put on, as he entered into the holy place, and shall lay it by there.

  [24] καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι ἐν τόπῳ ἁγίῳ καὶ ἐνδύσεται τὴν στολὴν αὐτοῦ καὶ ἐξελθὼν ποιήσει τὸ ὁλοκάρπωμα αὐτοῦ καὶ τὸ ὁλοκάρπωμα τοῦ λαοῦ καὶ ἐξιλάσεται περὶ αὐτοῦ καὶ περὶ τοῦ οἴκου αὐτοῦ καὶ περὶ τοῦ λαοῦ ὡς περὶ τῶν ἱερέων.

  [24] And he shall bathe his body in water in the holy place, and shall put on his raiment, and shall go out and offer the whole-burnt-offering for himself and the whole-burnt-offering for the people: and shall make atonement for himself and for his house, and for the people, as for the priests.

  [25] καὶ τὸ στέαρ τὸ περὶ τῶν ἁμαρτιῶν ἀνοίσει ἐπὶ τὸ θυσιαστήριον.

  [25] And he shall offer the fat for the sin-offering on the altar.

  [26] καὶ ὁ ἐξαποστέλλων τὸν χίμαρον τὸν διεσταλμένον εἰς ἄφεσιν πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολήν.

  [26] And he that sends forth the goat that has been set apart to be let go, shall wash his garments, and bathe his body in water, and afterwards shall enter into the camp.

  [27] καὶ τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας καὶ τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας, ὧν τὸ αἷμα εἰσηνέχθη ἐξιλάσασθαι ἐν τῷ ἁγίῳ, ἐξοίσουσιν αὐτὰ ἔξω τῆς παρεμβολῆς καὶ κατακαύσουσιν αὐτὰ ἐν πυρί, καὶ τὰ δέρματα αὐτῶν καὶ τὰ κρέα αὐτῶν καὶ τὴν κόπρον αὐτῶν·

  [27] And the calf for the sin-offering, and the goat for the sin-offering, whose blood was brought in to make atonement in the holy place, they shall carry forth out of the camp, and burn them with fire, even their skins and their flesh and their dung.

  [28] ὁ δὲ κατακαίων αὐτὰ πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολήν.

  [28] And he that burns them shall wash his garments, and bathe his body in water, and afterwards he shall enter into the camp.

  [29] Καὶ ἔσται τοῦτο ὑμῖν νόμιμον αἰώνιον· ἐν τῷ μηνὶ τῷ ἑβδόμῳ δεκάτῃ τοῦ μηνὸς ταπεινώσατε τὰς ψυχὰς ὑμῶν καὶ πᾶν ἔργον οὐ ποιήσετε, ὁ αὐτόχθων καὶ ὁ προσήλυτος ὁ προσκείμενος ἐν ὑμῖν.

  [29] And this shall be a perpetual statute for you; in the seventh month, on the tenth day of the month, ye shall humble your souls, and shall do no work, the native and the stranger who abides among you.

  [30] ἐν γὰρ τῇ ἡμέρᾳ ταύτῃ ἐξιλάσεται περὶ ὑμῶν καθαρίσαι ὑμᾶς ἀπὸ πασῶν τῶν ἁμαρτιῶν ὑμῶν ἔναντι κυρίου, καὶ καθαρισθήσεσθε.

  [30] For in this day he shall make an atonement for you, to cleanse you from all your sins before the Lord, and ye shall be purged.

  [31] σάββατα σαββάτων ἀνάπαυσις αὕτη ἔσται ὑμῖν, καὶ ταπεινώσετε τὰς ψυχὰς ὑμῶν, νόμιμον αἰώνιον.

  [31] This shall be to you a most holy sabbath, a rest, and ye shall humble your souls; it is a perpetual ordinance.

  [32] ἐξιλάσεται ὁ ἱερεύς, ὃν ἂν χρίσωσιν αὐτὸν καὶ ὃν ἂν τελειώσουσιν τὰς χεῖρας αὐτοῦ ἱερατεύειν μετὰ τὸν πατέρα αὐτοῦ, καὶ ἐνδύσεται τὴν στολὴν τὴν λινῆν, στολὴν ἁγίαν,

  [32] The priest whomsoever they shall anoint shall make atonement, and whomsoever they shall consecrate to exercise the priestly office after his father; and he shall put on the linen robe, the holy garment.

  [33] καὶ ἐξιλάσεται τὸ ἅγιον τοῦ ἁγίου καὶ τὴν σκηνὴν τοῦ μαρτυρίου καὶ τὸ θυσιαστήριον ἐξιλάσεται καὶ περὶ τῶν ἱερέων καὶ περὶ πάσης συναγωγῆς ἐξιλάσεται.

  [33] And he shall make atonement for the most holy place, and the tabernacle of witness; and he shall make atonement for the altar, and for the priests; and he shall make atonement for all the congregation.

  [34] καὶ ἔσται τοῦτο ὑμῖν νόμιμον αἰώνιον ἐξιλάσκεσθαι περὶ τῶν υἱῶν Ισραηλ ἀπὸ πασῶν τῶν ἁμαρτιῶν αὐτῶν· ἅπαξ τοῦ ἐνιαυτοῦ ποιηθήσεται, καθάπερ συνέταξεν κύριος τῷ Μωυσῇ.

  [34] And this shall be to you a perpetual statute to make atonement for the children of Israel for all their sins: it shall be done once in the year, as the Lord commanded Moses.

  CHAPTER 17

  [1] Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων

  [1] And the Lord spoke to Moses, saying,

  [2] Λάλησον πρὸς Ααρων καὶ πρὸς τοὺς υἱοὺς αὐτοῦ καὶ πρὸς πάντας υἱοὺς Ισραηλ καὶ ἐρεῖς πρὸς αὐτούς Τοῦτο τὸ ῥῆμα, ὃ ἐνετείλατο κύριος λέγων

  [2] Speak to Aaron and to his sons, and to all the children of Israel, and thou shalt say to them, This is the word which the Lord has commanded, saying,

  [3] Ἄνθρωπος ἄνθρωπος τῶν υἱῶν Ισραηλ ἢ τῶν προσηλύτων τῶν προσκειμένων ἐν ὑμῖν, ὃς ἂν σφάξῃ μόσχον ἢ πρόβατον ἢ αἶγα ἐν τῇ παρεμβολῇ καὶ ὃς ἂν σφάξῃ ἔξω τῆς παρεμβολῆς

  [3] Every man of the children of Israel, or of the strangers abiding among you, who shall kill a calf, or a sheep, or a goat in the camp, or who shall kill it out of the camp,

  [4] καὶ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου μὴ ἐνέγκῃ ὥστε ποιῆσαι αὐτὸ εἰς ὁλοκαύτωμα ἢ σωτήριον κυρίῳ δεκτὸν εἰς ὀσμὴν εὐωδίας, καὶ ὃς ἂν σφάξῃ ἔξω καὶ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου μὴ ἐνέγκῃ αὐτὸ ὥστε μὴ προσενέγκαι δῶρον κυρίῳ ἀπέναντι τῆς σκηνῆς κυρίου, καὶ λογισθήσεται τῷ ἀνθρώπῳ ἐκείνῳ αἷμα· αἷμα ἐξέχεεν, ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς·

  [4] and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole-burnt-offering or peace-offering to the Lord to be acceptable for a sweet-smelling savour: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.

  [5] ὅπως ἀναφέρωσιν οἱ υἱοὶ Ισραηλ τὰς θυσίας αὐτῶν, ὅσας ἂν αὐτοὶ σφάξουσιν ἐν τοῖς πεδίοις, καὶ οἴσουσιν τῷ κυρίῳ ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου πρὸς τὸν ἱερέα καὶ θύσουσιν θυσίαν σωτηρίου τῷ κυρίῳ αὐτά·

  [5] That the children of Israel may offer their sacrifices, all that they shall slay in the fields, and bring them to the Lord unto the doors of the tabernacle of witness to the priest, and they shall sacrifice them as a peace-offering to the Lord.

  [6] καὶ προσχεεῖ ὁ ἱερεὺς τὸ αἷμα ἐπὶ τὸ θυσιαστήριον κύκλῳ ἀπέναντι κυρίου παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου καὶ ἀνοίσει τὸ στέαρ εἰς ὀσμὴν εὐωδίας κυρίῳ·

  [6] And the priest shall pour the blood on the altar round about before the Lord by the doors of the tabernacle of witness, and shall offer the fat for a sweet-smelling savour to the Lord.

  [7] καὶ οὐ θύσουσιν ἔτι τὰς θυσίας αὐτῶν τοῖς ματαίοις, οἷς αὐτοὶ ἐκπορνεύουσιν ὀπίσω αὐτῶν· νόμιμον αἰώνιον ἔσται ὑμῖν εἰς τὰς γενεὰς ὑμῶν.

  [7] And they shall no longer offer their sacrifices to vain gods after which they go a whoring; it shall be a perpetual statute to you for your generations.

  [8] Καὶ ἐρεῖς πρὸς αὐτούς Ἄνθρωπος ἄνθρωπος τῶν υἱῶν Ισραηλ καὶ ἀπὸ τῶν υἱῶν τῶν προσηλύτων τῶν προσκειμένων ἐν ὑμῖν, ὃς ἂν ποιήσῃ ὁλοκαύτωμα ἢ θυσίαν

  [8] And thou shalt say to them, Whatever man of the children of Israel, or of the sons of the proselytes abiding among you, shall offer a whole-burnt-offering or a sacrifice,

  [9] καὶ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου μὴ ἐνέγκῃ ποιῆσαι αὐτὸ τῷ κυρίῳ, ἐξολεθρευθήσεται ὁ ἄνθρωπος ἐκεῖνος ἐκ τοῦ λαοῦ αὐτοῦ.

  [9] and shall not bring it to the door of the tabernacle of witness to sacrifice it to the Lord, that man shall be destroyed from among his people.

  [10] Καὶ ἄνθρωπος ἄνθρωπος τῶν υἱῶν Ισραηλ ἢ τῶν προσηλύτων τῶν προσκειμένων ἐν ὑμῖν, ὃς ἂν φάγῃ πᾶν αἷμα, καὶ ἐπιστήσω τὸ πρόσωπόν μου ἐπὶ τὴν ψυχὴν τὴν ἔσθουσαν τὸ αἷμα καὶ ἀπολῶ αὐτὴν ἐκ τοῦ λαοῦ αὐτῆς.

  [10] And whatever man of the children of Israel, or of the strangers abiding among you, shall eat any blood, I will even set my face against that soul that eats blood, and will destroy it from its people.

  [11] ἡ γὰρ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστιν, καὶ ἐγὼ δέδωκα αὐτὸ ὑμῖν ἐπὶ τοῦ θυσιαστηρίου ἐξιλάσκεσθαι περὶ τῶν ψυχῶν ὑμῶν· τὸ γὰρ αἷμα αὐτοῦ ἀντὶ τῆς ψυχῆς ἐξιλάσεται.

  [11] For the life of flesh is its blood, and I have given it to you on the altar to make atonement for your souls; for its blood shall make atonement for the soul.

  [12] διὰ τοῦτο εἴρηκα τοῖς υἱοῖς Ισραηλ Πᾶσα ψυχὴ ἐξ ὑμῶν οὐ φάγεται αἷμα, καὶ ὁ προσήλυτος ὁ προσκείμενος ἐν ὑμῖν οὐ φάγεται αἷμα.

  [12] Therefore I said to the children of Israel, No soul of you shall eat blood, and the stranger that abides among you shall not eat blood.

  [13] καὶ ἄνθρωπος ἄνθρωπος τῶν υἱῶν Ισραηλ καὶ τῶν προσηλύτων τῶν προσκειμένων ἐν ὑμῖν, ὃς ἂν θηρεύσῃ θήρευμα θηρίον ἢ πετεινόν, ὃ ἔσθεται, καὶ ἐκχεεῖ τὸ αἷμα καὶ καλύψει αὐτὸ τῇ γῇ·

  [13] And whatever man of the children of Israel, or of the strangers abiding among you shall take any animal in hunting, beast, or bird, which is eaten, then shall he pour out the blood, and cover it in the dust.

  [14] ἡ γὰρ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστιν, καὶ εἶπα τοῖς υἱοῖς Ισραηλ Αἷμα πάσης σαρκὸς οὐ φάγεσθε, ὅτι ἡ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστιν· πᾶς ὁ ἔσθων αὐτὸ ἐξολεθρευθήσεται.

  [14] For the blood of all flesh is its life; and I said to the children of Israel, Ye shall not eat the blood of any flesh, for the life of all flesh is its blood: every one that eats it shall be destroyed.

  [15] Καὶ πᾶσα ψυχή, ἥτις φάγεται θνησιμαῖον ἢ θηριάλωτον ἐν τοῖς αὐτόχθοσιν ἢ ἐν τοῖς προσηλύτοις, πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας καὶ καθαρὸς ἔσται·

  [15] And every soul which eats that which has died of itself, or is taken of beasts, either among the natives or among the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.

  [16] ἐὰν δὲ μὴ πλύνῃ τὰ ἱμάτια καὶ τὸ σῶμα μὴ λούσηται ὕδατι, καὶ λήμψεται ἀνόμημα αὐτοῦ.

  [16] But if he do not wash his garments, and do not bathe his body in water, then shall he bear his iniquity.

  CHAPTER 18

  [1] Καὶ εἶπεν κύριος πρὸς Μωυσῆν λέγων

  [1] And the Lord spoke to Moses, saying,

  [2] Λάλησον τοῖς υἱοῖς Ισραηλ καὶ ἐρεῖς πρὸς αὐτούς Ἐγὼ κύριος ὁ θεὸς ὑμῶν.

  [2] Speak to the children of Israel, and thou shalt say to them, I am the Lord your God.

  [3] κατὰ τὰ ἐπιτηδεύματα γῆς Αἰγύπτου, ἐν ᾗ κατῳκήσατε ἐπ’ αὐτῇ, οὐ ποιήσετε καὶ κατὰ τὰ ἐπιτηδεύματα γῆς Χανααν, εἰς ἣν ἐγὼ εἰσάγω ὑμᾶς ἐκεῖ, οὐ ποιήσετε καὶ τοῖς νομίμοις αὐτῶν οὐ πορεύσεσθε·

  [3] Ye shall not do according to the devices of Egypt, in which ye dwelt: and according to the devices of the land of Chanaan, into which I bring you, ye shall not do; and ye shall not walk in their ordinances.

  [4] τὰ κρίματά μου ποιήσετε καὶ τὰ προστάγματά μου φυλάξεσθε πορεύεσθαι ἐν αὐτοῖς· ἐγὼ κύριος ὁ θεὸς ὑμῶν.

  [4] Ye shall observe my judgments, and shall keep my ordinances, and shall walk in them: I am the Lord your God.

  [5] καὶ φυλάξεσθε πάντα τὰ προστάγματά μου καὶ πάντα τὰ κρίματά μου καὶ ποιήσετε αὐτά, ἃ ποιήσας ἄνθρωπος ζήσεται ἐν αὐτοῖς· ἐγὼ κύριος ὁ θεὸς ὑμῶν.

  [5] So ye shall keep all my ordinances, and all my judgments, and do them; which if a man do, he shall live in them: I am the Lord your God.

  [6] Ἄνθρωπος ἄνθρωπος πρὸς πάντα οἰκεῖα σαρκὸς αὐτοῦ οὐ προσελεύσεται ἀποκαλύψαι ἀσχημοσύνην· ἐγὼ κύριος.

  [6] No man shall draw nigh to any of his near kindred to uncover their nakedness; I am the Lord.

  [7] ἀσχημοσύνην πατρός σου καὶ ἀσχημοσύνην μητρός σου οὐκ ἀποκαλύψεις· μήτηρ γάρ σού ἐστιν, καὶ οὐκ ἀποκαλύψεις τὴν ἀσχημοσύνην αὐτῆς.

  [7] Thou shalt not uncover the nakedness of thy father, or the nakedness of thy mother, for she is thy mother; thou shalt not uncover her nakedness.

  [8] ἀσχημοσύνην γυναικὸς πατρός σου οὐκ ἀποκαλύψεις· ἀσχημοσύνη πατρός σού ἐστιν.

  [8] Thou shalt not uncover the nakedness of thy father’s wife; it is thy father’s nakedness.

  [9] ἀσχημοσύνην τῆς ἀδελφῆς σου ἐκ πατρός σου ἢ ἐκ μητρός σου, ἐνδογενοῦς ἢ γεγεννημένης ἔξω, οὐκ ἀποκαλύψεις ἀσχημοσύνην αὐτῆς.

  [9] The nakedness of thy sister by thy father or by thy mother, born at home or abroad, their nakedness thou shalt not uncover.

  [10] ἀσχημοσύνην θυγατρὸς υἱοῦ σου ἢ θυγατρὸς θυγατρός σου, οὐκ ἀποκαλύψεις τὴν ἀσχημοσύνην αὐτῶν, ὅτι σὴ ἀσχημοσύνη ἐστίν.

  [10] The nakedness of thy son’s daughter, or thy daughter’s daughter, their nakedness thou shalt not uncover; because it is thy nakedness.

  [11] ἀσχημοσύνην θυγατρὸς γυναικὸς πατρός σου οὐκ ἀποκαλύψεις· ὁμοπατρία ἀδελφή σού ἐστιν, οὐκ ἀποκαλύψεις τὴν ἀσχημοσύνην αὐτῆς.

 

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