Delphi Septuagint, page 1030
[13] Keep thee far from the man that hath power to kill; so shalt thou not doubt the fear of death: and if thou come unto him, make no fault, lest he take away thy life presently: remember that thou goest in the midst of snares, and that thou walkest upon the battlements of the city.
[14] κατὰ τὴν ἰσχύν σου στόχασαι τοὺς πλησίον καὶ μετὰ σοφῶν συμβουλεύου.
[14] As near as thou canst, guess at thy neighbour, and consult with the wise.
[15] μετὰ συνετῶν ἔστω ὁ διαλογισμός σου καὶ πᾶσα διήγησίς σου ἐν νόμῳ ὑψίστου.
[15] Let thy talk be with the wise, and all thy communication in the law of the most High.
[16] ἄνδρες δίκαιοι ἔστωσαν σύνδειπνοί σου, καὶ ἐν φόβῳ κυρίου ἔστω τὸ καύχημά σου.
[16] And let just men eat and drink with thee; and let thy glorying be in the fear of the Lord.
[17] ἐν χειρὶ τεχνιτῶν ἔργον ἐπαινεσθήσεται, καὶ ὁ ἡγούμενος λαοῦ σοφὸς ἐν λόγῳ αὐτοῦ.
[17] For the hand of the artificer the work shall be commended: and the wise ruler of the people for his speech.
[18] φοβερὸς ἐν πόλει αὐτοῦ ἀνὴρ γλωσσώδης, καὶ ὁ προπετὴς ἐν λόγῳ αὐτοῦ μισηθήσεται.
[18] A man of an ill tongue is dangerous in his city; and he that is rash in his talk shall be hated.
CHAPTER 10
[1] Κριτὴς σοφὸς παιδεύσει τὸν λαὸν αὐτοῦ, καὶ ἡγεμονία συνετοῦ τεταγμένη ἔσται.
[1] A wise judge will instruct his people; and the government of a prudent man is well ordered.
[2] κατὰ τὸν κριτὴν τοῦ λαοῦ οὕτως καὶ οἱ λειτουργοὶ αὐτοῦ, καὶ κατὰ τὸν ἡγούμενον τῆς πόλεως πάντες οἱ κατοικοῦντες αὐτήν.
[2] As the judge of the people is himself, so are his officers; and what manner of man the ruler of the city is, such are all they that dwell therein.
[3] βασιλεὺς ἀπαίδευτος ἀπολεῖ τὸν λαὸν αὐτοῦ, καὶ πόλις οἰκισθήσεται ἐν συνέσει δυναστῶν.
[3] An unwise king destroyeth his people; but through the prudence of them which are in authority the city shall be inhabited.
[4] ἐν χειρὶ κυρίου ἡ ἐξουσία τῆς γῆς, καὶ τὸν χρήσιμον ἐγερεῖ εἰς καιρὸν ἐπ’ αὐτῆς.
[4] The power of the earth is in the hand of the Lord, and in due time he will set over it one that is profitable.
[5] ἐν χειρὶ κυρίου εὐοδία ἀνδρός, καὶ προσώπῳ γραμματέως ἐπιθήσει δόξαν αὐτοῦ.
[5] In the hand of God is the prosperity of man: and upon the person of the scribe shall he lay his honour.
[6] Ἐπὶ παντὶ ἀδικήματι μὴ μηνιάσῃς τῷ πλησίον καὶ μὴ πρᾶσσε μηδὲν ἐν ἔργοις ὕβρεως.
[6] Bear not hatred to thy neighbour for every wrong; and do nothing at all by injurious practices.
[7] μισητὴ ἔναντι κυρίου καὶ ἀνθρώπων ὑπερηφανία, καὶ ἐξ ἀμφοτέρων πλημμελὴς ἡ ἀδικία.
[7] Pride is hateful before God and man: and by both doth one commit iniquity.
[8] βασιλεία ἀπὸ ἔθνους εἰς ἔθνος μετάγεται διὰ ἀδικίας καὶ ὕβρεις καὶ χρήματα.
[8] Because of unrighteous dealings, injuries, and riches got by deceit, the kingdom is translated from one people to another.
[9] τί ὑπερηφανεύεται γῆ καὶ σποδός; ὅτι ἐν ζωῇ ἔρριψα τὰ ἐνδόσθια αὐτοῦ.
[9] Why is earth and ashes proud? There is not a more wicked thing than a covetous man: for such an one setteth his own soul to sale; because while he liveth he casteth away his bowels.
[10] μακρὸν ἀρρώστημα, σκώπτει ἰατρός· καὶ βασιλεὺς σήμερον, καὶ αὔριον τελευτήσει.
[10] The physician cutteth off a long disease; and he that is to day a king to morrow shall die.
[11] ἐν γὰρ τῷ ἀποθανεῖν ἄνθρωπον κληρονομήσει ἑρπετὰ καὶ θηρία καὶ σκώληκας.
[11] For when a man is dead, he shall inherit creeping things, beasts, and worms.
[12] Ἀρχὴ ὑπερηφανίας ἀνθρώπου ἀφίστασθαι ἀπὸ κυρίου, καὶ ἀπὸ τοῦ ποιήσαντος αὐτὸν ἀπέστη ἡ καρδία αὐτοῦ.
[12] The beginning of pride is when one departeth from God, and his heart is turned away from his Maker.
[13] ὅτι ἀρχὴ ὑπερηφανίας ἁμαρτία, καὶ ὁ κρατῶν αὐτῆς ἐξομβρήσει βδέλυγμα· διὰ τοῦτο παρεδόξασεν κύριος τὰς ἐπαγωγὰς καὶ κατέστρεψεν εἰς τέλος αὐτούς.
[13] For pride is the beginning of sin, and he that hath it shall pour out abomination: and therefore the Lord brought upon them strange calamities, and overthrew them utterly.
[14] θρόνους ἀρχόντων καθεῖλεν ὁ κύριος καὶ ἐκάθισεν πραεῖς ἀντ αὐτῶν·
[14] The Lord hath cast down the thrones of proud princes, and set up the meek in their stead.
[15] ῥίζας ἐθνῶν ἐξέτιλεν ὁ κύριος καὶ ἐφύτευσεν ταπεινοὺς ἀντ αὐτῶν·
[15] The Lord hath plucked up the roots of the proud nations, and planted the lowly in their place.
[16] χώρας ἐθνῶν κατέστρεψεν ὁ κύριος καὶ ἀπώλεσεν αὐτὰς ἕως θεμελίων γῆς·
[16] The Lord overthrew countries of the heathen, and destroyed them to the foundations of the earth.
[17] ἐξῆρεν ἐξ αὐτῶν καὶ ἀπώλεσεν αὐτοὺς καὶ κατέπαυσεν ἀπὸ γῆς τὸ μνημόσυνον αὐτῶν.
[17] He took some of them away, and destroyed them, and hath made their memorial to cease from the earth.
[18] οὐκ ἔκτισται ἀνθρώποις ὑπερηφανία οὐδὲ ὀργὴ θυμοῦ γεννήμασιν γυναικῶν.
[18] Pride was not made for men, nor furious anger for them that are born of a woman.
[19] Σπέρμα ἔντιμον ποῖον; σπέρμα ἀνθρώπου. σπέρμα ἔντιμον ποῖον; οἱ φοβούμενοι τὸν κύριον. σπέρμα ἄτιμον ποῖον; σπέρμα ἀνθρώπου. σπέρμα ἄτιμον ποῖον; οἱ παραβαίνοντες ἐντολάς.
[19] They that fear the Lord are a sure seed, and they that love him an honourable plant: they that regard not the law are a dishonourable seed; they that transgress the commandments are a deceivable seed.
[20] ἐν μέσῳ ἀδελφῶν ὁ ἡγούμενος αὐτῶν ἔντιμος, καὶ οἱ φοβούμενοι κύριον ἐν ὀφθαλμοῖς αὐτοῦ.
[20] Among brethren he that is chief is honourably; so are they that fear the Lord in his eyes.
[21] μὴ θαύμαζε ἐν ἔργοις ἁμαρτωλοῦ, πίστευε τῷ Κυρίῳ καὶ ἔμμενε τῷ πόνῳ σου· ὅτι κοῦφον ἐν ὀφθαλμοῖς Κυρίου διὰ τάχους ἐξάπινα πλουτίσαι πένητα.
[21] The fear of the Lord goeth before the obtaining of authority: but roughness and pride is the losing thereof.
[22] πλούσιος καὶ ἔνδοξος καὶ πτωχός, τὸ καύχημα αὐτῶν φόβος κυρίου.
[22] Whether he be rich, noble, or poor, their glory is the fear of the Lord.
[23] οὐ δίκαιον ἀτιμάσαι πτωχὸν συνετόν, καὶ οὐ καθήκει δοξάσαι ἄνδρα ἁμαρτωλόν.
[23] It is not meet to despise the poor man that hath understanding; neither is it convenient to magnify a sinful man.
[24] μεγιστὰν καὶ κριτὴς καὶ δυνάστης δοξασθήσεται, καὶ οὐκ ἔστιν αὐτῶν τις μείζων τοῦ φοβουμένου τὸν κύριον.
[24] Great men, and judges, and potentates, shall be honoured; yet is there none of them greater than he that feareth the Lord.
[25] οἰκέτῃ σοφῷ ἐλεύθεροι λειτουργήσουσιν, καὶ ἀνὴρ ἐπιστήμων οὐ γογγύσει.
[25] Unto the servant that is wise shall they that are free do service: and he that hath knowledge will not grudge when he is reformed.
[26] Μὴ σοφίζου ποιῆσαι τὸ ἔργον σου καὶ μὴ δοξάζου ἐν καιρῷ στενοχωρίας σου.
[26] Be not overwise in doing thy business; and boast not thyself in the time of thy distress.
[27] κρείσσων ἐργαζόμενος καὶ περισσεύων ἐν πᾶσιν ἢ περιπατῶν δοξαζόμενος καὶ ἀπορῶν ἄρτων.
[27] Better is he that laboureth, and aboundeth in all things, than he that boasteth himself, and wanteth bread.
[28] τέκνον, ἐν πραύτητι δόξασον τὴν ψυχήν σου καὶ δὸς αὐτῇ τιμὴν κατὰ τὴν ἀξίαν αὐτῆς.
[28] My son, glorify thy soul in meekness, and give it honour according to the dignity thereof.
[29] τὸν ἁμαρτάνοντα εἰς τὴν ψυχὴν αὐτοῦ τίς δικαιώσει; καὶ τίς δοξάσει τὸν ἀτιμάζοντα τὴν ζωὴν αὐτοῦ;
[29] Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own life?
[30] πτωχὸς δοξάζεται δι’ ἐπιστήμην αὐτοῦ, καὶ πλούσιος δοξάζεται διὰ τὸν πλοῦτον αὐτοῦ.
[30] The poor man is honoured for his skill, and the rich man is honoured for his riches.
[31] ὁ δεδοξασμένος ἐν πτωχείᾳ, καὶ ἐν πλούτῳ ποσαχῶς; καὶ ὁ ἄδοξος ἐν πλούτῳ, καὶ ἐν πτωχείᾳ ποσαχῶς;
[31] He that is honoured in poverty, how much more in riches? and he that is dishonourable in riches, how much more in poverty?
CHAPTER 11
ΣΟΦΙΑ ταπεινοῦ ἀνυψώσει κεφαλὴν αὐτοῦ, καὶ ἐν μέσῳ μεγιστάνων καθίσει αὐτόν.
Wisdom lifteth up the head of him that is of low degree, and maketh him to sit among great men.
[2] μὴ αἰνέσῃς ἄνδρα ἐν κάλλει αὐτοῦ καὶ μὴ βδελύξῃ ἄνθρωπον ἐν ὁράσει αὐτοῦ.
[2] Commend not a man for his beauty; neither abhor a man for his outward appearance.
[3] μικρὰ ἐν πετεινοῖς μέλισσα, καὶ ἀρχὴ γλυκασμάτων ὁ καρπὸς αὐτῆς.
[3] The bee is little among such as fly; but her fruit is the chief of sweet things.
[4] ἐν περιβολῇ ἱματίων μὴ καυχήσῃ καὶ ἐν ἡμέρᾳ δόξης μὴ ἐπαίρου· ὅτι θαυμαστὰ τὰ ἔργα Κυρίου, καὶ κρυπτὰ τὰ ἔργα αὐτοῦ ἐν ἀνθρώποις.
[4] Boast not of thy clothing and raiment, and exalt not thyself in the day of honour: for the works of the Lord are wonderful, and his works among men are hidden.
[5] πολλοὶ τύραννοι ἐκάθισαν ἐπὶ ἐδάφους, ὁ δὲ ἀνυπονόητος ἐφόρεσε διάδημα.
[5] Many kings have sat down upon the ground; and one that was never thought of hath worn the crown.
[6] πολλοὶ δυνάσται ἠτιμάσθησαν σφόδρα, καὶ ἔνδοξοι παρεδόθησαν εἰς χεῖρας ἑτέρων.
[6] Many mighty men have been greatly disgraced; and the honourable delivered into other men’s hands.
[7] πρὶν ἐξετάσῃς, μὴ μέμψῃ· νόησον πρῶτον καὶ τότε ἐπιτίμα.
[7] Blame not before thou hast examined the truth: understand first, and then rebuke.
[8] πρὶν ἢ ἀκοῦσαι, μὴ ἀποκρίνου καὶ ἐν μέσῳ λόγων μὴ παρεμβάλλου.
[8] Answer not before thou hast heard the cause: neither interrupt men in the midst of their talk.
[9] περὶ πράγματος, οὗ οὐκ ἔστι σοι χρεία, μὴ ἔριζε καὶ ἐν κρίσει ἁμαρτωλῶν μὴ συνέδρευε.
[9] Strive not in a matter that concerneth thee not; and sit not in judgment with sinners.
[10] Τέκνον, μὴ περὶ πολλὰ ἔστωσαν αἱ πράξεις σου· ἐὰν πληθυνῇς, οὐκ ἀθωωθήσῃ· καὶ ἐὰν διώκῃς, οὐ μὴ καταλάβῃς, καὶ οὐ μὴ ἐκφύγῃς διαδράς.
[10] My son, meddle not with many matters: for if thou meddle much, thou shalt not be innocent; and if thou follow after, thou shalt not obtain, neither shalt thou escape by fleeing.
[11] ἔστι κοπιῶν καὶ πονῶν καὶ σπεύδων, καὶ τόσῳ μᾶλλον ὑστερεῖται.
[11] There is one that laboureth, and taketh pains, and maketh haste, and is so much the more behind.
[12] ἔστι νωθρὸς καὶ προσδεόμενος ἀντιλήψεως, ὑστερῶν ἰσχύϊ καὶ πτωχείᾳ περισσεύει· καὶ οἱ ὀφθαλμοὶ Κυρίου ἐπέβλεψαν αὐτῷ εἰς ἀγαθά, καὶ ἀνώρθωσεν αὐτὸν ἐκ ταπεινώσεως αὐτοῦ.
[12] Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate,
[13] καὶ ἀνύψωσε κεφαλὴν αὐτοῦ καὶ ἀπεθαύμασαν ἐπ᾿ αὐτῷ πολλοί.
[13] and raised up his head, and many marvelled at him.
[14] ἀγαθὰ καὶ κακά, ζωὴ καὶ θάνατος, πτωχεία καὶ πλοῦτος παρὰ Κυρίου ἐστί.
[14] Prosperity and adversity, life and death, poverty and riches, come of the Lord.
[17] δόσις Κυρίου παραμένει εὐσεβέσι, καὶ ἡ εὐδοκία αὐτοῦ εἰς τὸν αἰῶνα εὐοδωθήσεται.
[17] The gift of the Lord remaineth with the pious, and his favour bringeth prosperity for ever.
[18] ἔστι πλουτῶν ἀπὸ προσοχῆς καὶ σφιγγίας αὐτοῦ, καὶ αὕτη ἡ μερὶς τοῦ μισθοῦ αὐτοῦ.
[18] There exists one who becomes rich from his diligence and miserliness, and this is the portion of his reward:
[19] ἐν τῷ εἰπεῖν αὐτόν· εὗρον ἀνάπαυσιν καὶ νῦν φάγομαι ἐκ τῶν ἀγαθῶν μου, καὶ οὐκ οἶδε τίς καιρὸς παρελεύσεται καὶ καταλείψει αὐτὰ ἑτέροις καὶ ἀποθανεῖται.
[19] Whereas he saith, I have found rest, and now will eat continually of my goods; and yet he knoweth not what time shall come upon him, and that he must leave those things to others, and die.
[20] στῆθι ἐν διαθήκῃ σου καὶ ὁμίλει ἐν αὐτῇ καὶ ἐν τῷ ἔργῳ σου παλαιώθητι.
[20] Be stedfast in thy covenant, and be conversant therein, and wax old in thy work.
[21] μὴ θαύμαζε ἐν ἔργοις ἁμαρτωλοῦ, πίστευε τῷ Κυρίῳ καὶ ἔμμενε τῷ πόνῳ σου· ὅτι κοῦφον ἐν ὀφθαλμοῖς Κυρίου διὰ τάχους ἐξάπινα πλουτίσαι πένητα.
[21] Marvel not at the works of sinners; but trust in the Lord, and abide in thy labour: for it is an easy thing in the sight of the Lord on the sudden to make a poor man rich.
[22] εὐλογία Κυρίου ἐν μισθῷ εὐσεβοῦς, καὶ ἐν ὥρᾳ ταχινῇ ἀναθάλλει εὐλογίαν αὐτοῦ.
[22] The blessing of the Lord is in the reward of the godly, and suddenly he maketh his blessing flourish.
[23] μὴ εἴπῃς· τίς ἐστί μου χρεία, καὶ τίνα ἀπὸ τοῦ νῦν ἔσται μου τὰ ἀγαθά;
[23] Say not, What profit is there of my service? and what good things shall I have hereafter?
[24] μὴ εἴπῃς· αὐτάρκη μοί ἐστι, καὶ τί ἀπὸ τοῦ νῦν κακωθήσομαι;
[24] Again, say not, I have enough, and possess many things, and what evil shall I have hereafter?
[25] ἐν ἡμέρᾳ ἀγαθῶν ἀμνησία κακῶν, καὶ ἐν ἡμέρᾳ κακῶν οὐ μνησθήσεται ἀγαθῶν·
[25] In the day of prosperity there is a forgetfulness of affliction: and in the day of affliction there is no more remembrance of prosperity.
[26] ὅτι κοῦφον ἔναντι Κυρίου ἐν ἡμέρᾳ τελευτῆς ἀποδοῦναι ἀνθρώπῳ κατὰ τὰς ὁδοὺς αὐτοῦ.
[26] For it is an easy thing unto the Lord in the day of death to reward a man according to his ways.
[27] κάκωσις ὥρας ἐπιλησμονὴν ποιεῖ τρυφῆς, καὶ ἐν συντελείᾳ ἀνθρώπου ἀποκάλυψις ἔργων αὐτοῦ.
