Delphi Septuagint, page 636
[7] And if he cannot afford a sheep, he shall bring for his sin which he has sinned, two turtle-doves or two young pigeons to the Lord; one for a sin-offering, and the other for a burnt-offering.
[8] καὶ οἴσει αὐτὰ πρὸς τὸν ἱερέα, καὶ προσάξει ὁ ἱερεὺς τὸ περὶ τῆς ἁμαρτίας πρότερον· καὶ ἀποκνίσει ὁ ἱερεὺς τὴν κεφαλὴν αὐτοῦ ἀπὸ τοῦ σφονδύλου καὶ οὐ διελεῖ·
[8] And he shall bring them to the priest, and the priest shall bring the sin-offering first; and the priest shall pinch off the head from the neck, and shall not divide the body.
[9] καὶ ῥανεῖ ἀπὸ τοῦ αἵματος τοῦ περὶ τῆς ἁμαρτίας ἐπὶ τὸν τοῖχον τοῦ θυσιαστηρίου, τὸ δὲ κατάλοιπον τοῦ αἵματος καταστραγγιεῖ ἐπὶ τὴν βάσιν τοῦ θυσιαστηρίου· ἁμαρτίας γάρ ἐστιν.
[9] And he shall sprinkle of the blood of the sin-offering on the side of the altar, but the rest of the blood he shall drop at the foot of the altar, for it is a sin-offering.
[10] καὶ τὸ δεύτερον ποιήσει ὁλοκαύτωμα, ὡς καθήκει. καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτεν, καὶ ἀφεθήσεται αὐτῷ. –
[10] And he shall make the second a whole-burnt-offering, as it is fit; and the priest shall make atonement for his sin which he has sinned, and it shall be forgiven him.
[11] ἐὰν δὲ μὴ εὑρίσκῃ αὐτοῦ ἡ χεὶρ ζεῦγος τρυγόνων ἢ δύο νεοσσοὺς περιστερῶν, καὶ οἴσει τὸ δῶρον αὐτοῦ περὶ οὗ ἥμαρτεν, τὸ δέκατον τοῦ οιφι σεμίδαλιν περὶ ἁμαρτίας· οὐκ ἐπιχεεῖ ἐπ’ αὐτὸ ἔλαιον οὐδὲ ἐπιθήσει ἐπ’ αὐτὸ λίβανον, ὅτι περὶ ἁμαρτίας ἐστίν·
[11] And if he cannot afford a pair of turtle-doves, or two young pigeons, then shall he bring as his gift for his sin, the tenth part of an ephah of fine flour for a sin-offering; he shall not pour oil upon it, nor shall he put frankincense upon it, because it is a sin-offering.
[12] καὶ οἴσει αὐτὸ πρὸς τὸν ἱερέα. καὶ δραξάμενος ὁ ἱερεὺς ἀπ’ αὐτῆς πλήρη τὴν δράκα, τὸ μνημόσυνον αὐτῆς ἐπιθήσει ἐπὶ τὸ θυσιαστήριον τῶν ὁλοκαυτωμάτων κυρίῳ· ἁμαρτία ἐστίν.
[12] And he shall bring it to the priest; and the priest having taken a handful of it, shall lay the memorial of it on the altar of whole-burnt-offerings to the Lord; it is a sin-offering.
[13] καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτεν, ἐφ’ ἑνὸς τούτων, καὶ ἀφεθήσεται αὐτῷ. τὸ δὲ καταλειφθὲν ἔσται τῷ ἱερεῖ ὡς ἡ θυσία τῆς σεμιδάλεως.
[13] And the priest shall make atonement for him for his sin, which he has sinned in one of these things, and it shall be forgiven him; and that which is left shall be the priest’s, as an offering of fine flour.
[14] Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
[14] And the Lord spoke to Moses, saying,
[15] Ψυχὴ ἐὰν λάθῃ αὐτὸν λήθη καὶ ἁμάρτῃ ἀκουσίως ἀπὸ τῶν ἁγίων κυρίου, καὶ οἴσει τῆς πλημμελείας αὐτοῦ τῷ κυρίῳ κριὸν ἄμωμον ἐκ τῶν προβάτων τιμῆς ἀργυρίου σίκλων, τῷ σίκλῳ τῶν ἁγίων, περὶ οὗ ἐπλημμέλησεν.
[15] The soul which shall be really unconscious, and shall sin unwillingly in any of the holy things of the Lord, shall even bring to the Lord for his transgression, a ram of the flock without blemish, valued according to shekels of silver according to the shekel of the sanctuary, for his transgression wherein he transgressed.
[16] καὶ ὃ ἥμαρτεν ἀπὸ τῶν ἁγίων, ἀποτείσαι αὐτὸ καὶ τὸ ἐπίπεμπτον προσθήσει ἐπ’ αὐτὸ καὶ δώσει αὐτὸ τῷ ἱερεῖ· καὶ ὁ ἱερεὺς ἐξιλάσεται περὶ αὐτοῦ ἐν τῷ κριῷ τῆς πλημμελείας, καὶ ἀφεθήσεται αὐτῷ.
[16] And he shall make compensation for that wherein he has sinned in the holy things; and he shall add the fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of transgression, and his sin shall be forgiven him.
[17] Καὶ ἡ ψυχή, ἣ ἂν ἁμάρτῃ καὶ ποιήσῃ μίαν ἀπὸ πασῶν τῶν ἐντολῶν κυρίου, ὧν οὐ δεῖ ποιεῖν, καὶ οὐκ ἔγνω καὶ πλημμελήσῃ καὶ λάβῃ τὴν ἁμαρτίαν,
[17] And the soul which shall sin, and do one thing against any of the commandments of the Lord, which it is not right to do, and has not known it, and shall have transgressed, and shall have contracted guilt,
[18] καὶ οἴσει κριὸν ἄμωμον ἐκ τῶν προβάτων τιμῆς ἀργυρίου εἰς πλημμέλειαν πρὸς τὸν ἱερέα· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἀγνοίας αὐτοῦ, ἧς ἠγνόησεν καὶ αὐτὸς οὐκ ᾔδει, καὶ ἀφεθήσεται αὐτῷ·
[18] he shall even bring a ram without blemish from the flock, valued at a price of silver for his transgression to the priest; and the priest shall make atonement for his trespass of ignorance, wherein he ignorantly trespassed, and he knew it not; and it shall be forgiven him.
[19] ἐπλημμέλησεν γὰρ πλημμέλησιν ἔναντι κυρίου.
[19] For he has surely been guilty of transgression before the Lord.
[20] Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
[20] And the Lord spoke to Moses, saying,
[21] Ψυχὴ ἐὰν ἁμάρτῃ καὶ παριδὼν παρίδῃ τὰς ἐντολὰς κυρίου καὶ ψεύσηται τὰ πρὸς τὸν πλησίον ἐν παραθήκῃ ἢ περὶ κοινωνίας ἢ περὶ ἁρπαγῆς ἢ ἠδίκησέν τι τὸν πλησίον
[21] The soul which shall have sinned, and willfully overlooked the commandments of the Lord, and shall have dealt falsely in the affairs of his neighbour in the matter of a deposit, or concerning fellowship, or concerning plunder, or has in anything wronged his neighbour,
[22] ἢ εὗρεν ἀπώλειαν καὶ ψεύσηται περὶ αὐτῆς καὶ ὀμόσῃ ἀδίκως περὶ ἑνὸς ἀπὸ πάντων, ὧν ἐὰν ποιήσῃ ὁ ἄνθρωπος ὥστε ἁμαρτεῖν ἐν τούτοις,
[22] or has found that which was lost, and shall have lied concerning it, and shall have sworn unjustly concerning any one of all the things, whatsoever a man may do, so as to sin hereby;
[23] καὶ ἔσται ἡνίκα ἐὰν ἁμάρτῃ καὶ πλημμελήσῃ, καὶ ἀποδῷ τὸ ἅρπαγμα, ὃ ἥρπασεν, ἢ τὸ ἀδίκημα, ὃ ἠδίκησεν, ἢ τὴν παραθήκην, ἥτις παρετέθη αὐτῷ, ἢ τὴν ἀπώλειαν, ἣν εὗρεν,
[23] it shall come to pass, whensoever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or redress the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article which he has found
[24] ἀπὸ παντὸς πράγματος, οὗ ὤμοσεν περὶ αὐτοῦ ἀδίκως, καὶ ἀποτείσει αὐτὸ τὸ κεφάλαιον καὶ τὸ πέμπτον προσθήσει ἐπ’ αὐτό· τίνος ἐστίν, αὐτῷ ἀποδώσει ᾗ ἡμέρᾳ ἐλεγχθῇ.
[24] of any kind, about which he swore unjustly, he shall even restore it in full; and he shall add to it a fifth part besides; he shall restore it to him whose it is in the day in which he happens to be convicted.
[25] καὶ τῆς πλημμελείας αὐτοῦ οἴσει τῷ κυρίῳ κριὸν ἀπὸ τῶν προβάτων ἄμωμον τιμῆς εἰς ὃ ἐπλημμέλησεν αὐτῷ.
[25] And he shall bring to the Lord for his trespass, a ram of the flock, without blemish, of value to the amount of the thing in which he trespassed.
[26] καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἔναντι κυρίου, καὶ ἀφεθήσεται αὐτῷ περὶ ἑνὸς ἀπὸ πάντων, ὧν ἐποίησεν καὶ ἐπλημμέλησεν αὐτῷ.
[26] And the priest shall make atonement for him before the Lord, and he shall be forgiven for any one of all the things which he did and trespassed in it.
CHAPTER 6
[1] Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
And the Lord spoke to Moses, saying,
[2] Ἔντειλαι Ααρων καὶ τοῖς υἱοῖς αὐτοῦ λέγων Οὗτος ὁ νόμος τῆς ὁλοκαυτώσεως· αὐτὴ ἡ ὁλοκαύτωσις ἐπὶ τῆς καύσεως αὐτῆς ἐπὶ τοῦ θυσιαστηρίου ὅλην τὴν νύκτα ἕως τὸ πρωί, καὶ τὸ πῦρ τοῦ θυσιαστηρίου καυθήσεται ἐπ’ αὐτοῦ, οὐ σβεσθήσεται.
[2] Charge Aaron and his sons, saying, This is the law of whole-burnt-offering; this is the whole-burnt-offering in its burning on the altar all the night till the morning; and the fire of the altar shall burn on it, it shall not be put out.
[3] καὶ ἐνδύσεται ὁ ἱερεὺς χιτῶνα λινοῦν καὶ περισκελὲς λινοῦν ἐνδύσεται περὶ τὸ σῶμα αὐτοῦ καὶ ἀφελεῖ τὴν κατακάρπωσιν, ἣν ἂν καταναλώσῃ τὸ πῦρ τὴν ὁλοκαύτωσιν, ἀπὸ τοῦ θυσιαστηρίου καὶ παραθήσει αὐτὸ ἐχόμενον τοῦ θυσιαστηρίου.
[3] And the priest shall put on the linen tunic, and he shall put the linen drawers on his body; and shall take away that which has been thoroughly burnt, which the fire shall have consumed, even the whole-burnt-offering from the altar, and he shall put it near the altar.
[4] καὶ ἐκδύσεται τὴν στολὴν αὐτοῦ καὶ ἐνδύσεται στολὴν ἄλλην καὶ ἐξοίσει τὴν κατακάρπωσιν ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν.
[4] And he shall put off his robe, and put on another robe, and he shall take forth the offering that has been burnt without the camp into a clean place.
[5] καὶ πῦρ ἐπὶ τὸ θυσιαστήριον καυθήσεται ἀπ’ αὐτοῦ καὶ οὐ σβεσθήσεται, καὶ καύσει ὁ ἱερεὺς ἐπ’ αὐτὸ ξύλα τὸ πρωῒ καὶ στοιβάσει ἐπ’ αὐτοῦ τὴν ὁλοκαύτωσιν καὶ ἐπιθήσει ἐπ’ αὐτὸ τὸ στέαρ τοῦ σωτηρίου·
[5] And the fire on the altar shall be kept burning on it, and shall not be extinguished; and the priest shall burn on it wood every morning, and shall heap on it the whole-burnt-offering, and shall lay on it the fat of the peace-offering.
[6] καὶ πῦρ διὰ παντὸς καυθήσεται ἐπὶ τὸ θυσιαστήριον, οὐ σβεσθήσεται.
[6] And the fire shall always burn on the altar; it shall not be extinguished.
[7] Οὗτος ὁ νόμος τῆς θυσίας, ἣν προσάξουσιν αὐτὴν οἱ υἱοὶ Ααρων ἔναντι κυρίου ἀπέναντι τοῦ θυσιαστηρίου·
[7] This is the law of the sacrifice, which the sons of Aaron shall bring near before the Lord, before the altar.
[8] καὶ ἀφελεῖ ἀπ’ αὐτοῦ τῇ δρακὶ ἀπὸ τῆς σεμιδάλεως τῆς θυσίας σὺν τῷ ἐλαίῳ αὐτῆς καὶ σὺν τῷ λιβάνῳ αὐτῆς τὰ ὄντα ἐπὶ τῆς θυσίας καὶ ἀνοίσει ἐπὶ τὸ θυσιαστήριον κάρπωμα· ὀσμὴ εὐωδίας, τὸ μνημόσυνον αὐτῆς τῷ κυρίῳ.
[8] And he shall take from it a handful of the fine flour of the sacrifice with its oil, and with all its frankincense, which are upon the sacrifice; and he shall offer up on the altar a burnt-offering as a sweet-smelling savour, a memorial of it to the Lord.
[9] τὸ δὲ καταλειφθὲν ἀπ’ αὐτῆς ἔδεται Ααρων καὶ οἱ υἱοὶ αὐτοῦ· ἄζυμα βρωθήσεται ἐν τόπῳ ἁγίῳ, ἐν αὐλῇ τῆς σκηνῆς τοῦ μαρτυρίου ἔδονται αὐτήν.
[9] And Aaron and his sons shall eat that which is left of it: it shall be eaten without leaven in a holy place, they shall eat it in the court of the tabernacle of witness.
[10] οὐ πεφθήσεται ἐζυμωμένη· μερίδα αὐτὴν ἔδωκα αὐτοῖς ἀπὸ τῶν καρπωμάτων κυρίου· ἅγια ἁγίων ὥσπερ τὸ τῆς ἁμαρτίας καὶ ὥσπερ τὸ τῆς πλημμελείας.
[10] It shall not be baked with leaven. I have given it as a portion to them of the burnt-offerings of the Lord: it is most holy, as the offering for sin, and as the offering for trespass.
[11] πᾶν ἀρσενικὸν τῶν ἱερέων ἔδονται αὐτήν· νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν ἀπὸ τῶν καρπωμάτων κυρίου. πᾶς, ὃς ἐὰν ἅψηται αὐτῶν, ἁγιασθήσεται.
[11] Every male of the priests shall eat it: it is a perpetual ordinance throughout your generations of the burnt-offerings of the Lord; whosoever shall touch them shall be hallowed.
[12] Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
[12] And the Lord spoke to Moses, saying,
[13] Τοῦτο τὸ δῶρον Ααρων καὶ τῶν υἱῶν αὐτοῦ, ὃ προσοίσουσιν κυρίῳ ἐν τῇ ἡμέρᾳ, ᾗ ἂν χρίσῃς αὐτόν· τὸ δέκατον τοῦ οιφι σεμιδάλεως εἰς θυσίαν διὰ παντός, τὸ ἥμισυ αὐτῆς τὸ πρωῒ καὶ τὸ ἥμισυ αὐτῆς τὸ δειλινόν.
[13] This is the gift of Aaron and of his sons, which they shall offer to the Lord in the day in which thou shalt anoint him; the tenth of an ephah of fine flour for a sacrifice continually, the half of it in the morning, and the half of it in the evening.
[14] ἐπὶ τηγάνου ἐν ἐλαίῳ ποιηθήσεται, πεφυραμένην οἴσει αὐτήν, ἑλικτά, θυσίαν ἐκ κλασμάτων, θυσίαν ὀσμὴν εὐωδίας κυρίῳ.
[14] It shall be made with oil in a frying-pan; he shall offer it kneaded and in rolls, an offering of fragments, an offering of a sweet savour unto the Lord.
[15] ὁ ἱερεὺς ὁ χριστὸς ἀντ αὐτοῦ ἐκ τῶν υἱῶν αὐτοῦ ποιήσει αὐτήν· νόμος αἰώνιος, ἅπαν ἐπιτελεσθήσεται.
[15] The anointed priest who is in his place, one of his sons, shall offer it: it is a perpetual statute, it shall all be consumed.
[16] καὶ πᾶσα θυσία ἱερέως ὁλόκαυτος ἔσται καὶ οὐ βρωθήσεται.
[16] And every sacrifice of a priest shall be thoroughly burnt, and shall not be eaten.
[17] Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
[17] And the Lord spoke to Moses, saying,
[18] Λάλησον Ααρων καὶ τοῖς υἱοῖς αὐτοῦ λέγων Οὗτος ὁ νόμος τῆς ἁμαρτίας· ἐν τόπῳ, οὗ σφάζουσιν τὸ ὁλοκαύτωμα, σφάξουσιν τὰ περὶ τῆς ἁμαρτίας ἔναντι κυρίου· ἅγια ἁγίων ἐστίν.
[18] Speak to Aaron and to his sons, saying, This is the law of the sin-offering; — in the place where they slay the whole-burnt-offering, they shall slay the sin-offerings before the Lord: they are most holy.
[19] ὁ ἱερεὺς ὁ ἀναφέρων αὐτὴν ἔδεται αὐτήν· ἐν τόπῳ ἁγίῳ βρωθήσεται, ἐν αὐλῇ τῆς σκηνῆς τοῦ μαρτυρίου.
[19] The priest that offers it shall eat it: in a holy place it shall be eaten, in the court of the tabernacle of witness.
[20] πᾶς ὁ ἁπτόμενος τῶν κρεῶν αὐτῆς ἁγιασθήσεται· καὶ ᾧ ἐὰν ἐπιρραντισθῇ ἀπὸ τοῦ αἵματος αὐτῆς ἐπὶ τὸ ἱμάτιον, ὃ ἐὰν ῥαντισθῇ ἐπ’ αὐτὸ πλυθήσεται ἐν τόπῳ ἁγίῳ.
[20] Every one that touches the flesh of it shall be holy, and on whosesoever garment any of its blood shall have been sprinkled, whosoever shall have it sprinkled, shall be washed in the holy place.
[21] καὶ σκεῦος ὀστράκινον, οὗ ἐὰν ἑψηθῇ ἐν αὐτῷ, συντριβήσεται· ἐὰν δὲ ἐν σκεύει χαλκῷ ἑψηθῇ, ἐκτρίψει αὐτὸ καὶ ἐκκλύσει ὕδατι.
[21] And the earthen vessel, in whichsoever it shall have been sodden, shall be broken; and if it shall have been sodden in a brazen vessel, he shall scour it and wash it with water.
[22] πᾶς ἄρσην ἐν τοῖς ἱερεῦσιν φάγεται αὐτά· ἅγια ἁγίων ἐστὶν κυρίου.
[22] Every male among the priests shall eat it: it is most holy to the Lord.
