Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated), page 595
“For why should you die, my sweet lambs, when all that is asked of you is that you should set aside that which will carry you to everlasting Gehenna, and accept the law of Allah as written by His prophet, which will assuredly bring you unimaginable joys, as is promised in the Book of the Camel? For what says the chosen one?” — and he broke away into one of those dogmatic texts which pass in every creed as an argument. “Besides, is it not clear that God is with us, since from the beginning, when we had but sticks against the rifles of the Turks, victory has always been with us? Have we not taken El Obeid, and taken Khartoum, and destroyed Hicks and slain Gordon, and prevailed against every one who has come against us? How, then, can it be said that the blessing of Allah does not rest upon us?”
The Colonel had been looking about him during the long exhortation of the Moolah, and he had observed that the Dervishes were cleaning their guns, counting their cartridges, and making all the preparations of men who expected that they might soon be called upon to fight. The two Emirs were conferring together with grave faces, and the leader of the patrol pointed, as he spoke to them, in the direction of Egypt. It was evident that there was at least a chance of a rescue if they could only keep things going for a few more hours. The camels were not recovered yet from their long march, and the pursuers, if they were indeed close behind, were almost certain to overtake them.
“For God’s sake, Fardet, try and keep him in play,” said he. “I believe we have a chance if we can only keep the ball rolling for another hour or so.”
But a Frenchman’s wounded dignity is not so easily appeased. Monsieur Fardet sat moodily with his back against the palm-tree, and his black brows drawn down. He said nothing, but he still pulled at his thick, strong moustache.
“Come on, Fardet! We depend upon you,” said Belmont.
“Let Colonel Cochrane do it,” the Frenchman answered, snappishly. “He takes too much upon himself, this Colonel Cochrane.”
“There! there!” said Belmont, soothingly, as if he were speaking to a fractious child. “I am quite sure that the Colonel will express his regret at what has happened, and will acknowledge that he was in the wrong — —”
“I’ll do nothing of the sort,” snapped the Colonel.
“Besides, that is merely a personal quarrel,” Belmont continued, hastily. “It is for the good of the whole party that we wish you to speak with the Moolah, because we all feel that you are the best man for the job.”
But the Frenchman only shrugged his shoulders and relapsed into a deeper gloom.
The Moolah looked from one to the other, and the kindly expression began to fade away from his large, baggy face. His mouth drew down at the corners, and became hard and severe.
“Have these infidels been playing with us, then?” said he to the dragoman. “Why is it that they talk among themselves and have nothing to say to me?”
“He is getting impatient about it,” said Cochrane. “Perhaps I had better do what I can, Belmont, since this damned fellow has left us in the lurch.”
But the ready wit of a woman saved the situation.
“I am sure, Monsieur Fardet,” said Mrs. Belmont, “that you, who are a Frenchman, and therefore a man of gallantry and honour, would not permit your own wounded feelings to interfere with the fulfilment of your promise and your duty towards three helpless ladies.”
Fardet was on his feet in an instant, with his hand over his heart.
“You understand my nature, madame,” he cried. “I am incapable of abandoning a lady. I will do all that I can in this matter. Now, Mansoor, you may tell the holy man that I am ready to discuss through you the high matters of his faith with him.”
And he did it with an ingenuity which amazed his companions. He took the tone of a man who is strongly attracted, and yet has one single remaining shred of doubt to hold him back. Yet as that one shred was torn away by the Moolah, there was always some other stubborn little point which prevented his absolute acceptance of the faith of Islam. And his questions were all so mixed up with personal compliments to the priest and self-congratulations that they should have come under the teachings of so wise a man and so profound a theologian, that the hanging pouches under the Moolah’s eyes quivered with his satisfaction, and he was led happily and hopefully onwards from explanation to explanation, while the blue overhead turned into violet, and the green leaves into black, until the great serene stars shone out once more between the crowns of the palm-trees.
“As to the learning of which you speak, my lamb,” said the Moolah, in answer to some argument of Fardet’s, “I have myself studied at the University of El Azhar at Cairo, and I know that to which you allude. But the learning of the faithful is not as the learning of the unbeliever, and it is not fitting that we pry too deeply into the ways of Allah. Some stars have tails, O my sweet lamb, and some have not; but what does it profit us to know which are which? For God made them all, and they are very safe in His hands. Therefore, my friend, be not puffed up by the foolish learning of the West, and understand that there is only one wisdom, which consists in following the will of Allah as His chosen prophet has laid it down for us in this book. And now, my lambs, I see that you are ready to come into Islam, and it is time, for that bugle tells that we are about to march, and it was the order of the excellent Emir Abderrahman that your choice should be taken, one way or the other, before ever we left the wells.”
“Yet, my father, there are other points upon which I would gladly have instruction,” said the Frenchman, “for, indeed, it is a pleasure to hear your clear words after the cloudy accounts which we have had from other teachers.”
But the Moolah had risen, and a gleam of suspicion twinkled in his single eye.
“This further instruction may well come afterwards,” said he, “since we shall travel together as far as Khartoum, and it will be a joy to me to see you grow in wisdom and in virtue as we go.” He walked over to the fire, and stooping down, with the pompous slowness of a stout man, he returned with two half-charred sticks, which he laid crosswise upon the ground. The Dervishes came clustering over to see the new converts admitted into the fold. They stood round in the dim light, tall and fantastic, with the high necks and supercilious heads of the camels swaying above them.
“Now,” said the Moolah, and his voice had lost its conciliatory and persuasive tone, “there is no more time for you. Here upon the ground I have made out of two sticks the foolish and superstitious symbol of your former creed. You will trample upon it, as a sign that you renounce it, and you will kiss the Koran, as a sign that you accept it, and what more you need in the way of instruction shall be given to you as you go.”
They stood up, the four men and the three women, to meet the crisis of their fate. None of them, except perhaps Miss Adams and Mrs. Belmont, had any deep religious convictions. All of them were children of this world, and some of them disagreed with everything which that symbol upon the earth represented. But there was the European pride, the pride of the white race which swelled within them, and held them to the faith of their countrymen. It was a sinful, human, un-Christian motive, and yet it was about to make them public martyrs to the Christian creed. In the hush and tension of their nerves low sounds grew suddenly loud upon their ears. Those swishing palm-leaves above them were like a swift-flowing river, and far away they could hear the dull, soft thudding of a galloping camel.
“There’s something coming,” whispered Cochrane. “Try and stave them off for five minutes longer, Fardet.”
The Frenchman stepped out with a courteous wave of his uninjured arm, and the air of a man who is prepared to accommodate himself to anything.
“You will tell this holy man that I am quite ready to accept his teaching, and so I am sure are all my friends,” said he to the dragoman. “But there is one thing which I should wish him to do in order to set at rest any possible doubts which may remain in our hearts. Every true religion can be told by the miracles which those who profess it can bring about. Even I, who am but a humble Christian, can, by virtue of my religion, do some of these. But you, since your religion is superior, can no doubt do far more, and so I beg you to give us a sign that we may be able to say that we know that the religion of Islam is the more powerful.”
Behind all his dignity and reserve, the Arab has a good fund of curiosity. The hush among the listening Arabs showed how the words of the Frenchman as translated by Mansoor appealed to them.
“Such things are in the hands of Allah,” said the priest. “It is not for us to disturb His laws. But if you have yourself such powers as you claim, let us be witnesses to them.”
The Frenchman stepped forward, and raising his hand he took a large, shining date out of the Moolah’s beard. This he swallowed and immediately produced once more from his left elbow. He had often given his little conjuring entertainment on board the boat, and his fellow-passengers had had some good-natured laughter at his expense, for he was not quite skilful enough to deceive the critical European intelligence. But now it looked as if this piece of obvious palming might be the point upon which all their fates would hang. A deep hum of surprise rose from the ring of Arabs, and deepened as the Frenchman drew another date from the nostril of a camel and tossed it into the air, from which, apparently, it never descended. That gaping sleeve was obvious enough to his companions, but the dim light was all in favour of the performer. So delighted and interested was the audience that they paid little heed to a mounted camel-man who trotted swiftly between the palm trunks. All might have been well had not Fardet, carried away by his own success, tried to repeat his trick once more, with the result that the date fell out of his palm and the deception stood revealed. In vain he tried to pass on at once to another of his little stock. The Moolah said something, and an Arab struck Fardet across the shoulders with the thick shaft of his spear.
“We have had enough child’s play,” said the angry priest. “Are we men or babes, that you should try to impose upon us in this manner? Here is the cross and the Koran — which shall it be?”
Fardet looked helplessly round at his companions.
“I can do no more; you asked for five minutes. You have had them,” said he to Colonel Cochrane.
“And perhaps it is enough,” the soldier answered. “Here are the Emirs.”
The camel-man, whose approach they had heard from afar, had made for the two Arab chiefs, and had delivered a brief report to them, stabbing with his forefinger in the direction from which he had come. There was a rapid exchange of words between the Emirs, and then they strode forward together to the group around the prisoners. Bigots and barbarians, they were none the less two most majestic men, as they advanced through the twilight of the palm grove. The fierce old greybeard raised his hand and spoke swiftly in short, abrupt sentences, and his savage followers yelped to him like hounds to a huntsman. The fire that smouldered in his arrogant eyes shone back at him from a hundred others. Here were to be read the strength and danger of the Mahdi movement; here in these convulsed faces, in that fringe of waving arms, in these frantic, red-hot souls, who asked nothing better than a bloody death, if their own hands might be bloody when they met it.
“Have the prisoners embraced the true faith?” asked the Emir Abderrahman, looking at them with his cruel eyes.
The Moolah had his reputation to preserve, and it was not for him to confess to a failure.
“They were about to embrace it, when — —”
“Let it rest for a little time, O Moolah.” He gave an order, and the Arabs all sprang for their camels. The Emir Wad Ibrahim filed off at once with nearly half the party. The others were mounted and ready, with their rifles unslung.
“What’s happened?” asked Belmont.
“Things are looking up,” cried the Colonel. “By George, I think we are going to come through all right. The Gippy Camel Corps are hot on our trail.”
“How do you know?”
“What else could have scared them?”
“O Colonel, do you really think we shall be saved?” sobbed Sadie. The dull routine of misery through which they had passed had deadened all their nerves until they seemed incapable of any acute sensation, but now this sudden return of hope brought agony with it like the recovery of a frostbitten limb. Even the strong, self-contained Belmont was filled with doubts and apprehensions. He had been hopeful when there was no sign of relief, and now the approach of it set him trembling.
“Surely they wouldn’t come very weak,” he cried. “Be Jove, if the Commandant let them come weak, he should be court-martialled.”
“Sure, we’re in God’s hands, anyway,” said his wife, in her soothing, Irish voice. “Kneel down with me, John, dear, if it’s the last time, and pray that, earth or heaven, we may not be divided.”
“Don’t do that! Don’t!” cried the Colonel, anxiously, for he saw that the eye of the Moolah was upon them. But it was too late, for the two Roman Catholics had dropped upon their knees and crossed themselves. A spasm of fury passed over the face of the Mussulman priest at this public testimony to the failure of his missionary efforts. He turned and said something to the Emir.
“Stand up!” cried Mansoor. “For your life’s sake, stand up! He is asking for leave to put you to death.”
“Let him do what he likes!” said the obstinate Irishman; “we will rise when our prayers are finished, and not before.”
The Emir stood listening to the Moolah, with his baleful gaze upon the two kneeling figures. Then he gave one or two rapid orders, and four camels were brought forward. The baggage-camels which they had hitherto ridden were standing unsaddled where they had been tethered.
“Don’t be a fool, Belmont!” cried the Colonel; “everything depends upon our humouring them. Do get up, Mrs. Belmont! You are only putting their backs up!”
The Frenchman shrugged his shoulders as he looked at them. “Mon Dieu!” he cried, “were there ever such impracticable people? Voilà!” he added, with a shriek, as the two American ladies fell upon their knees beside Mrs. Belmont. “It is like the camels — one down, all down! Was ever anything so absurd?”
But Mr. Stephens had knelt down beside Sadie and buried his haggard face in his long, thin hands. Only the Colonel and Monsieur Fardet remained standing. Cochrane looked at the Frenchman with an interrogative eye.
“After all,” said he, “it is stupid to pray all your life, and not to pray now when we have nothing to hope for except through the goodness of Providence.” He dropped upon his knees with a rigid, military back, but his grizzled, unshaven chin upon his chest. The Frenchman looked at his kneeling companions, and then his eyes travelled onwards to the angry faces of the Emir and Moolah.
“Sapristi!” he growled. “Do they suppose that a Frenchman is afraid of them?” and so, with an ostentatious sign of the cross, he took his place upon his knees beside the others. Foul, bedraggled, and wretched, the seven figures knelt and waited humbly for their fate under the black shadow of the palm-tree.
The Emir turned to the Moolah with a mocking smile, and pointed at the results of his ministrations. Then he gave an order, and in an instant the four men were seized.
A couple of deft turns with a camel-halter secured each of their wrists. Fardet screamed out, for the rope had bitten into his open wound. The others took it with the dignity of despair.
“You have ruined everything. I believe you have ruined me also!” cried Mansoor, wringing his hands. “The women are to get upon these three camels.”
“Never!” cried Belmont. “We won’t be separated!” He plunged madly, but he was weak from privation, and two strong men held him by each elbow.
“Don’t fret, John!” cried his wife, as they hurried her towards the camel. “No harm shall come to me. Don’t struggle, or they’ll hurt you, dear.”
The four men writhed as they saw the women dragged away from them. All their agonies had been nothing to this. Sadie and her aunt appeared to be half senseless from fear. Only Mrs. Belmont kept a brave face. When they were seated the camels rose, and were led under the tree behind where the four men were standing.
“I’ve a pistol in me pocket,” said Belmont, looking up at his wife. “I would give me soul to be able to pass it to you.”
“Keep it, John, and it may be useful yet. I have no fears. Ever since we prayed I have felt as if our guardian angels had their wings round us.” She was like a guardian angel herself as she turned to the shrinking Sadie, and coaxed some little hope back into her despairing heart.
The short, thick Arab, who had been in command of Wad Ibrahim’s rearguard, had joined the Emir and the Moolah; the three consulted together, with occasional oblique glances towards the prisoners. Then the Emir spoke to Mansoor.
“The chief wishes to know which of you four is the richest man?” said the dragoman. His fingers were twitching with nervousness and plucking incessantly at the front of his cover-coat.
“Why does he wish to know?” asked the Colonel.
“I do not know.”
“But it is evident,” cried Monsieur Fardet.
