Complete Fictional Works of John Buchan (Illustrated), page 712
But by this time the darkness had all but come, and the speaker cut himself short, laughing at his own rhetoric.
‘Losh, it’s comin’ on for nicht,’ he said, speaking broadly, as if to point a contrast, ‘and time slips by when ye get on the crack. I’ll hae to be movin’ if I’m to win to Jock Rorison’s the nicht. I aye bide wi’ Jock, when I’m hereaways, if I dinna sleep ootbye. Will ye be gaun doun the road?’
‘Yes, I go by that way too. I’ll be glad to accompany you’; and the two went down the winding path together. Overhead the stars, faint with haze, winked and glittered; and below in the valley a light or two shone out from the blue darkness. The soft, fragrant night airs rustled over the heather, and borne on them came the faint twitter of sleepy birds. To one of the pair all seemed so new, so strange, that it was like an excerpt from the caliph’s journal. The wondrous natural loveliness around seemed to be a fitting environment for the strange being at his side; and he reflected somewhat ruefully as he walked that what folk call the romance of life springs in the main from people of hot heads and ill-balanced judgments, who seek to put their imperfect, immature little philosophies into action.
They stopped at the first wayside cottage, and the tramp knocked. The door was opened by a grave-faced woman, for in these uplands the sharp air seems to form the human countenance into a passive mould. But at the sight of the man her eyes brightened and she halfoffered admittance.
‘I’m no comin’ in the now,’ he explained. ‘I juist ca’ed as I passed to tell ye that as I cam’ bye the schule at Callowa’, the maister gave me a wheen buiks to tak’ to your laddie.’
‘Thank ye, and it’s rale guid o’ ye to bring them. He’s awfu’ keen o’ the readin’, and gettin’ on uncommon weel. It’s a wunnerfu’ thing eddication; how it mak’s a thing different to some folk. But of course you, that never kenned what it was, canna understand it in the same way.’
‘No,’ said the tramp humbly, ‘we canna, but it’s a wunnerfu’ thing. Na, I’ll no come in. Gude nicht,’ and again they took the road.
By the time they crossed the water the darkness had fairly come, and a bright horn rose behind the pines. Somewhere in thicket a bird sang — no nightingale — and the two men stopped to listen. Beyond lay the little hamlet of a dozen houses, a rambling, tangled clachan, looking grey and ghostlike in the night.
At one door he knocked and a man came, an old man bent with age and toil, who greeted them kindly.
‘I juist cam’ frae your son,’ the visitor explained. ‘I gave him a ca’ in as I was passin’. He’s verra weel, and he bade me tell ye that he’s comin’ ower the morn’s week to see ye. I was to tell ye, tae, that he’s sold his hoggs at twenty-seven, and that he’s bocht Crichope yins this ‘ear.’
Again he halted, and this time it was at a very little dwelling somewhat beyond the others, standing alone in its garden of gooseberry and marigold. This time the man who waited at the gate saw a pretty, slim lass stand in the doorway, who blushed at the message which was brought her. For her lover lived many a mile over the hills and saw her but every second Sabbath, so their primitive love-letters were sent by word of mouth. And sometimes there came a present from the market town, and there went back something knitted by the girl’s own fair fingers; and so the harmless comedy was played, as it is played and will be played all the world over.
Once more the two went on their way, the one silent, the other humming a light country catch. The mind of the one was occupied with many problems, among them that hard one of the adjustment of a man to his neighbours, and the place of ambition in the scale of the virtues. Somehow or other his pride of intellect, of strength, seemed to be deserting him, and in its place there came a better feeling, humble and kindly, a sense that the world is full of more things than any man has ever writ in black and white.
But now it was the cross-road where their paths were severed. They had known each other a bare hour, and now they were the fastest friends. At parting the one shook the other’s hand. ‘You are a very pretty kind of individualist,’ he said.
A Captain of Salvation
The Yellow Book, 1896
Nor is it any matter of sorrow to us that the gods of the Pagans are no more. For whatsoever virtue was theirs is embodied in our most blessed faith. For whereas Apollo was the most noble of men in appearance and seemed to his devotees the incarnation (if I may use so sacred a word in a profane sense) of the beauty of the male, we have learned to apprehend a higher beauty of the Spirit, as in our blessed Saints. And whereas Jupiter was the king of the world, we have another and more excellent King, even God the Father, the holy Trinity. And whereas Mars was the god of war, the strongest and most warlike of beings, we have the great soldier of our cause, even the Captain of our Salvation. And whereas the most lovely of women was Venus, beautiful alike in spirit and body, to wit our Blessed Lady. So it is seen that whatever delights are carnal and of the flesh, such are met by greater delights of Christ and His Church.
An Extract from the writings of Donisarius, a Monk of Padua THE SALVATION CAPTAIN sat in his room at the close of a windy March day. It had been a time of storm and sun, blustering showers and flying scuds of wind. The spring was at the threshold with its unrest and promise; it was the season of turmoil and disquietude in Nature, and turmoil and disquietude in those whose ears are open to her piping. Even there, in a three-pair back, in the odoriferous lands of Limehouse, the spring penetrated with scarcely diminished vigour. Dust had been whistling in the narrow streets; the leaden sky, filled with vanishing spaces of blue, had made the dull brick seem doubly sordid; and the sudden fresh gusts had caused the heavy sickening smells of stale food and unwholesome lodging to seem by contrast more hateful than words.
The Captain was a man of some forty years, tall, with a face deeply marked with weather and evil living. An air of super-induced gravity served only to accentuate the original. His countenance was a sort of epitome of life, full of traces of passion and nobler impulse, with now and then a shadow of refinement and a passing glimpse of breeding. His history had been of that kind which we would call striking, were it not so common. A gentleman born, a scholar after a fashion, with a full experience of the better side of civilisation, he had begun life as well as one can nowadays. For some time things had gone well; then came the utter and irretrievable ruin. A temptation which meets many men in their career met him, and he was overthrown. His name disappeared from the books of his clubs, people spoke of him in a whisper, his friends were crushed with shame. As for the man himself, he took it otherwise. He simply went under, disappeared from the ranks of life into the seething, struggling, disordered crowd below. He, if anything, rather enjoyed the change, for there was in him something of that brutality which is a necessary part of the natures of great leaders of men and great scoundrels. The accidents of his environment had made him the latter; he had almost the power of proving the former, for in his masterful brow and firm mouth there were hints of extraordinary strength. His history after his downfall was as picturesque a record as needs be. Years of wandering and fighting, sin and cruelty, generosity and meanness followed. There were few trades and few parts of the earth in which he had not tried his luck. Then there had come a violent change. Somewhere on the face of the globe he had met a man and heard words; and the direction of his life veered round of a sudden to the opposite. Culture, family ties, social bonds had been of no avail to wean him from his headstrong impulses. An ignorant man, speaking plainly some strong sentences which are unintelligible to three-fourths of the world, had worked the change; and spring found him already two years a servant in that body of men and women who had first sought to teach him the way of life.
These two years had been years of struggle, which only a man who has lived such a life can hope to enter upon. A nature which has run riot for two decades is not cabined and confined at a moment’s notice. He had been a wanderer like Cain, and the very dwelling in houses had its hardships for him. But in this matter even his former vice came to aid him. He had been proud and self-willed before in his conflict with virtue. He would be proud and self-willed now in his fight with evil. To his comrades and to himself he said that only the grace of God kept him from wrong; in his inmost heart he felt that the grace of God was only an elegant name for his own pride of will.
As he sat now in that unlovely place, he felt sick of his surroundings and unnaturally restive. The day had been a trying one for him. In the morning he had gone West on some money-collecting errand, one which his soul loathed, performed only as an exercise in resignation. It was a bitter experience for him to pass along Piccadilly in his shabby uniform, the badge in the eyes of most people of half-crazy weakness. He had passed restaurants and eating-houses, and his hunger had pained him, for at home he lived on the barest. He had seen crowds of well-dressed men and women, some of whom he dimly recognised, who had no time even to glance at the insignificant wayfarer. Old ungodly longings after luxury had come to disturb him. He had striven to banish them from his mind, and had muttered to himself many texts of Scripture and spoken many catchword prayers, for the fiend was hard to exorcise.
The afternoon had been something worse, for he had been deputed to go to a little meeting in Poplar, a gathering of factory-girls and mechanics who met there to talk of the furtherance of Christ’s kingdom. On his way the spirit of spring had been at work in him. The whistling of the wind among the crazy chimneys, the occasional sharp gust from the river, the strong smell of a tanyard, even the rough working-dress of the men he passed, recalled to him the roughness and vigour of his old life. In the forenoon his memories had been of the fashion and luxury of his youth; in the afternoon they were of his world-wide wanderings, their hardships and delights. When he came to the stuffy upper-room where the meeting was held, his state of mind was far from the meek resignation which he sought to cultivate. A sort of angry unrest held him, which he struggled with till his whole nature was in a ferment. The meeting did not tend to soothe him. Brother followed sister in aimless remarks, seething with false sentiment and sickly enthusiasm, till the strong man was near to disgust. The things which he thought he loved most dearly, of a sudden became loathsome. The hysterical fervours of the girls, which only yesterday he would have been ready to call ‘love for the Lord’, seemed now perilously near absurdity. The loud ‘Amens’ and ‘Hallelujahs’ of the men jarred, not on his good taste (that had long gone under), but on his sense of the ludicrous. He found himself more than once admitting the unregenerate thought, ‘What wretched nonsense is this? When men are living and dying, fighting and making love all around, when the glorious earth is calling with a hundred voices, what fools and children they are to babble in this way!’ But this ordeal went by. He was able to make some conventional remarks at the end, which his hearers treasured as ‘precious and true’, and he left the place with the shamefaced feeling that for the first time in his new life he had acted a part.
It was about five in the evening ere he reached his room and sat down to his meal. There was half a stale loaf, a pot of cheap tea, and some of that extraordinary compound which the humorous grocers of the East call butter. He was hungry and ate without difficulty, but such fragments of aesthetic liking as he still possessed rose against it. He looked around his room. The table was common deal, supported by three legs and a bit of an old clothes-prop. On the horsehair sofa among the dusty tidies was his Bible, one or two publications of the Army, two bundles of the War Cry, some hymn-books, and — strange relic of the past — a battered Gaboriau. On the mantelpiece was a little Burmese idol, which acted as a watch-stand, some hideous photographs framed in black, and a china Duke of Wellington. Near it was his bed, ill-made and dingy, and at the bottom an old sea-trunk. On the top lay one relic of gentility, which had escaped the wreck of his fortunes, a silver-backed hair-brush.
The place filled him with violent repugnance. A smell of rich, greasy fish came upstairs to his nostrils; outside a woman was crying; and two children sprawled and giggled beside his door. This certainly was a wretched hole, and his life was hard almost beyond words. He solemnly reviewed his recent existence. On the one side he set down the evils — bad pay, severe and painful work, poor lodgings, poor food and dismal company. Something stopped him just as he was about to set down the other. ‘Oh,’ he cried, ‘is the love of Jesus nothing that I think like that?’ And he began to pray rapidly, ‘Lord, I believe, forgive my unbelief.’
For a little he sat in his chair looking straight before him. It would be impossible to put down in words the peculiar hardness of his struggle. For he had to fight with his memory and his inclinations, both of which are to a certain extent independent of the will; and he did this not by sheer strength of resolution, but by fixing his thought upon an abstraction and attempting to clothe it in warm, lovable attributes. He thought upon the countless mercies of God towards him, as his creed showed them; and so strong was the man that in a little he had gotten the victory.
By-and-by he got up and put on his overcoat, thin and patched, and called so only by courtesy. He suddenly remembered his work, how he was engaged that night to lead a crusade through some of the worst streets by the river. Such a crusade was the romantic description by certain imaginative Salvationists of a procession of some dozen men and women with tambourines and concertinas, singing hymns, and sowing the good seed broadcast in the shape of vociferous invitations to mercy and pardon. He hailed it as a sort of anodyne to his pain. There was small time for morbid recollection and introspection if one were engaged in leading a crew of excited followers in places where they were by no means sure of a favourable reception.
There was a noise without on the stairs, then a rap at the door, and Brother Leather entered, whom Whitechapel and the Mile-End Road knew for the most vigilant of soldiers and violent of exhorters.
‘Are you strong in the Lord, Captain?’ he asked. ‘For to-night we’re goin’ to the stronghold of Satan. It haint no use a invitin’ and invitin’. It haint no good ‘nless you compel them to come in. And by the ‘elp of God we ‘opes to do it. Sister Stokes, she has her tamb’rine, and there’s five concertinies from Gray Street, and Brother Clover’s been prayin’ all day for a great outpourin’ of blessin’. “The fields are wite unto th”arvest,”’he quoted.
The Captain rose hastily. ‘Then hadn’t we better be going?’ he said. ‘We’re to start at seven, and it’s half-past six already.’
‘Let’s have a word of prayer fust,’ said the other; and straightway, in defiance of all supposed rules of precedence, this strange private soldier flopped on his knees beside the sofa and poured forth entreaties to his Master. This done he arose, and along with the Captain went down the dingy stairway to the door, and out into the narrow darkening street. The newly-lit gas lamps sent a flicker on the men’s faces — the one flabby, soft and weak, but with eyes like coals of fire; the other as strong as steel, but listless and uneager. As they passed, a few ragged street-boys cried the old phrase of derision, ‘I love Jesus,’ at the sight of the caps and the red-banded coats. Here again the one smiled as if he had heard the highest praise, while the other glanced angrily through the gloom as if he would fain rend the urchins, as the bears did the children who mocked Elisha.
At last they turned down a stone-paved passage and came into a little room lined with texts which represented the headquarters of the Army in the district. Sitting on the benches or leaning against the wall were a dozen or so of men and women, all wearing the familiar badge, save one man who had come in his working corduroys, and one girl in a black waterproof. The faces of the men were thin and eager, telling of many sacrifices cheerfully made for their cause, of spare dinners, and nights spent out o’ bed, of heart-searchings and painful self-communings, of fervent praying and violent speaking. Thin were the women too, thin and weary, with eyes in which utter lassitude strove against enthusiasm, and backs which ached as they rested. They had come from their labours, as seamstresses and milliners, as shop-girls and laundry-maids, and, instead of enjoying a well-won rest, were devoting their few hours of freedom to the furtherance of an ideal which many clever men have derided. Verily it is well for the world that abstract truth is not the measure of right and wrong, of joy and sorrow.
The Captain gave a few directions to the band and then proceeded to business. They were silent men and women in private life. The world was far too grave a matter for them to talk idly. It was only in the streets that speech came thick and fast; here they were as silent as sphinxes — sphinxes a little tired, not with sitting but with going to and fro on the earth.
‘Where are we going?’ asked one woman.
The Captain considered for a minute ere he replied. ‘Down by the Mordon Wharves,’ he said, ‘then up Blind Street and Gray Alley to Juke’s Buildings, where we can stop and speak. You know the place, friend Leather?’
‘Do I know my own dwellin’?’ asked the man thus addressed in a surprised tone. ‘Wy, I’ve lived there off an’ on for twenty year, and I could tell some tyles o’ the plyce as would make yer that keen you couldn’t wait a minute but must be off doin’ Christ’s work.’
‘We’ll be off now,’ said the Captain, who had no desire for his assistant’s reminiscences. ‘I’ll go first with the flag and the rest of you can come in rank. See that you sing out well, for the Lord has much need of singing in these barren lands.’ The desultory band clattered down the wooden stair into the street.
