This book will equally shock atlanticists and anti-Americans, as it targets both their vulgates. Ever since the fall of the USSR, traditional American imperialism has undergone a profound change of essence and chosen to follow the path of suicidal excess, striving to achieve global domination through its novel mockery of the Roman Empire. But what accounts for such conceited folly, such ‘hubris’? Is it the neoconservative ideology, the financial interests of the military-industrial and petro-political complexes, the influence of the Israeli lobby, exaggerated nationalism or some other factor? These are the questions that this book attempts to answer. Nevertheless, the author does not believe that this New American Imperialism, which has taken on a simultaneously military and techno-economic shape, could ever represent a mortal threat to our European continent. He condemns both atlanticist milieus and those who have surrendered to obsessive and hysterical anti-Americanism, an anti-Americanism that is as ridiculous as it is counterproductive. He tackles both Americanophilia and Americanophobia, a perilous endeavour by any means. In his view, it is not America, whose power is highly overestimated, that embodies a mortal danger from the European point of view, but rather those who tolerate and contribute to the ethnic invasion afflicting Europe, even if some milieus in Washington do rejoice at this development and encourage it, without, however, being responsible for it. The USA is seen not as Europe’s principal enemy, but as a mere adversary. There is yet another notion suggested by the author, one that complements the concept of Euro-Siberia: Septentrion, meaning the reunification of all peoples of European origin. It is no longer from a geopolitical perspective that the latter is to be understood, but an ethno-political one.

Identitarians and others making up the European resistance lack a doctrine that truly serves as a political and ideological synthesis of who they are - a doctrine that speaks above parties and sects, above rival sensibilities and wounded feelings, that brings the resistance together around clear ideas and objectives, uniting them in opposition to the Europeans' dramatic decline. Our people today face the gravest peril in their entire history: demographic collapse, submission to an alien colonisation and to Islam, the bastardisation of the European Union, prostration before American hegemony, the forgetting of our cultural roots, and so on. In the form of an introductory text and a dictionary of 177 key words, Guillaume Faye, one of the most creative writers of the European 'Right', makes a diagnosis of the present situation and proposes a program of resistance, reconquest, and regeneration. He holds out the prospect of a racial and revolutionary alternative to the present decayed civilisation. The manifesto's principal objective is thus to unify the resistance by developing a common doctrine that unites everyone and every tendency seeking to constitute a European network of resistance - a doctrine that goes beyond the old sectarian quarrels and superficial divisions. All relevant subjects, including politics, economics, geopolitics, demographics, and biology are broached. As it was for the Nineteenth-century Left with Marx's Communist Manifesto, Why We Fight is destined to become the key work for Twenty-first century identitarians. This edition of Why We Fight contains the complete text of the original French edition, as well as additional material that was added for the German edition. Also included is an original Foreword by translator Michael O'Meara, author of New Culture, New Right, as well as a Foreword by Dr. Pierre Krebs, Chairman of the Thule-Seminar in Germany. With a doctorate in political science from Paris' Institute of Political Science, the essayist Guillaume Faye was one of the principal theoreticians of the French Nouvelle Droite in the 1970s and '80s prior to his growing sympathy for the identitarian movement. He has also been a journalist at Figaro-Magazine, Paris-Match, Magazine-Hebdo, Valeurs Actuelles, and a radio commentator. For several years he was the editor of J'ai tout compris (I Understood Everything), a private newsletter.

Archeofuturism, an important work in the tradition of the European New Right, is finally now available in English. Challenging many assumptions held by the Right, this book generated much debate when it was first published in French in 1998. Faye believes that the future of the Right requires a transcendence of the division between those who wish for a restoration of the traditions of the past, and those who are calling for new social and technological forms - creating a synthesis which will amplify the strengths and restrain the excesses of both: Archeofuturism. Faye also provides a critique of the New Right; an analysis of the continuing damage being done by Western liberalism, political inertia, unrestrained immigration and ethnic self-hatred; and the need to abandon past positions and dare to face the realities of the present in order to realise the ideology of the future. He prophesises a series of catastrophes between 2010 and 2020, brought about by the unsustainability of the present world order, which he asserts will offer an opportunity to rebuild the West and put Archeofuturism into practice on a grand scale. This book is a must-read for anyone concerned with the course that the Right must chart in order to deal with the increasing crises and challenges it will face in the coming decades. Guillaume Faye was one of the principal members of the famed French New Right organisation GRECE in the 1970s and '80s. After departing in 1986 due to his disagreement with its strategy, he had a successful career on French television and radio before returning to the stage of political philosophy as a powerful alternative voice with the publication of Archeofuturism. Since then he has continued to challenge the status quo within the Right in his writings, earning him both the admiration and disdain of his colleagues. 'Archeofuturism is thus both archaic and futuristic, for it validates the primordiality of Homer's epic values in the same breath that it advances the most daring contemporary science.' --Michael O'Meara, from the Foreword

The thesis of this book is a terrifying one: our present global civilisation will collapse within twenty years, and it is too late to stop it. We shall regress to a 'New Middle Ages' akin to the fall of the Roman Empire, only much more destructive. For the first time in the whole of human history, certain 'dramatic lines', giant crises and catastrophes of immense proportions - already tangible - have emerged. They are converging and will most likely reach their zenith by 2020. Up to that time, as we have already been witnessing, their effects will continue to get worse, until a breaking point is reached. Guillaume Faye rigorously examines these escalating crises one by one: environmental damage and climate change; the breakdown of a speculative and debt-ridden globalist economy; the return of global epidemics; the depletion of fossil fuels and of agricultural and fishing resources; the rise of mass immigration, terrorism and nuclear proliferation; the worsening of the rupture between Islam and the West; and the dramatic explosion of a population of the elderly in the wealthy countries - all of it leading to an unprecedented worldwide economic recession, an increase in localised and possibly large-scale armed conflicts...and perhaps worse. Still, Faye reminds us, we should not give in to pessimism: what we are experiencing is not an apocalypse, but a metamorphosis of humanity. We might have reached the end of what the Hindu traditions refer to as the Kali Yuga, the 'age of iron' marked by materialism and selfishness, but those who survive the catastrophe and chaos will perhaps build a new and better humanity... With a doctorate in political science from Paris' Institute of Political Science, the essayist Guillaume Faye was one of the principal theoreticians of the French Nouvelle Droite in the 1970s and '80s prior to his growing sympathy for the identitarian movement. He has also been a journalist at Figaro-Magazine, Paris-Match, Magazine-Hebdo, Valeurs Actuelles, and a radio commentator. For several years he was the editor of J'ai tout compris (I Understood Everything), a private newsletter.

Sex and Deviance is at once a raging critique of the values underpinning contemporary Western societies and a down-to-earth, pragmatic vision of the future. Guillaume Faye is meticulous in his analysis of the points at which Western societies have deviated from their golden mean, thus having triggered the tidal wave of social ills that they are facing and can expect to face. Faye identifies at the centre of this vortex the matter of sex and sexuality, and with this proffers an answer to the perennial question: What is the glue that holds societies together? Faye’s penetrating assault on the specious thinking of ideologues is certain to rattle the convictions of those from across the spectrum. Much more than just a socio-political exposition, this book is an invitation to shed old ways of thinking and to begin new, hard-headed discussion over the most pertinent issues of this century. Guillaume Faye was one of the principal members of the famed French New Right organisation GRECE in the 1970s and '80s. After departing in 1986 due to his disagreement with its strategy, he had a successful career on French television and radio before returning to the stage of political philosophy as a powerful alternative voice with the publication of Archeofuturism. Since then he has continued to challenge the status quo within the Right in his writings, earning him both the admiration and disdain of his colleagues. Arktos has also published English translations of his books Archeofuturism (2010), Why We Fight (2011), and The Convergence of Catastrophes (2012).

In the last book he completed before his death, the irrepressible and trenchant Guillaume Faye takes a bold and ruthlessly candid look at the increasingly volatile situation on the ground in Europe. With the growing incidence of Islamicist terrorism and inter-religious violence on European soil, alongside the first signs of native resistance to the demographic changes which have made this violence possible, Faye compellingly argues that Europe is poised for a terrible new civil war, threatening to break out along the many ethnic faultlines which have arisen thanks to years of bad immigration policies and bad political will. Using some of the most troubling developments in French politics, culture and society as his arguments, Faye throws off the blinders of political correctness and confronts his readers with the harsh reality of an unsettled and deeply divisive multicultural Europe. Ethnic Apocalypse is a wake-up call aimed at making Europeans aware of their increasingly dire situation — before it is too late.