Haggard anthology vol 4, p.77

Haggard Anthology Vol 4, page 77

 

Haggard Anthology Vol 4
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  "The holy Tanofir thinks of souls, not of bodies, Bes."

  "Yes, Master. Still, oil is of no use without a lamp, or a soul without a body, at least here underneath the sun, or so we were taught who worship the Grasshopper. But, Master, when you came back from all your hunting, what happened then?"

  "Then I found, Bes, that the lady Amada, having acquired all the learning possible, had taken her first vows to Isis, which she said she would not break for any man on earth although she might have done so without crime. Therefore, although I was dear to her, as a brother would have been had she had one, and she swore that she had never even thought of another man, she refused so much as to think of marrying who dreamed only of the heavenly perfections of the lady Isis."

  "Ump!" said Bes. "We Ethiopians have Priestesses of the Grasshopper, or the Grasshopper's wife, but they do not think of her like that. I hope that one day something stronger than herself will not cause the lady Amada to break her vows to the heavenly Isis. Only then, perhaps, it may be for the sake of another man who did not go off to the East on account of such fool's talk. But here is a village and the horses are spent. Let us stop and eat, as I suppose even the lady Amada does sometimes."

  On the following afternoon we crossed the Nile, and towards sunset entered the vast and ancient city of Memphis. On its white walls floated the banners of the Great King which Bes pointed out to me, saying that wherever we went in the whole world, it seemed that we could never be free from those accursed symbols.

  "May I live to spit upon them and cast them into the moat," I answered savagely, for as I drew near to Amada they grew ten times more hateful to me than they had been before.

  In truth I was nearer to Amada than I thought, for after we had passed the enclosure of the temple of Ptah, the most wonderful and the mightiest in the whole world, we came to the temple of Isis. There near to the pylon gate we met a procession of her priests and priestesses advancing to offer the evening sacrifice of song and flowers, clad, all of them, in robes of purest white. It was a day of festival, so singers went with them. After the singers came a band of priestesses bearing flowers, in front of whom walked another priestess shaking a sistrum that made a little tinkling music.

  Even at a distance there was something about the tall and slender shape of this priestess that stirred me. When we came nearer I saw why, for it was Amada herself. Through the thin veil she wore I could see her dark and tender eyes set beneath the broad brow that was so full of thought, and the sweet, curved mouth that was like no other woman's. Moreover there could be no doubt since the veil parting above her breast showed the birth-mark for which she was famous, the mark of the young moon, the sign of Isis.

  I sprang from my horse and ran towards her. She looked up and saw me. At first she frowned, then her face grew wondering, then tender, and I thought that her red lips shaped my name. Moreover in her confusion she let the sistrum fall.

  I muttered "Amada!" and stepped forward, but priests ran between us and thrust me away. Next moment she had recovered the sistrum and passed on with her head bowed. Nor did she lift her eyes to look back.

  "Begone, man!" cried a priest, "Begone, whoever you may be. Because you wear Eastern armour do you think that you can dare the curse of Isis?"

  Then I fell back, the holy image of the goddess passed and the procession vanished through the pylon gate. I, Shabaka the Egyptian, stood by my horse and watched it depart. I was happy because the lady Amada was alive, well, and more beautiful than ever; also because she had shown signs of joy and confusion at seeing me again. Yet I was unhappy because I met her still filling a holy office which built a wall between us, also because it seemed to me an evil omen that I should have been repelled from her by a priest of Isis who talked of the curse of the goddess. Moreover the sacred statue, I suppose by accident, turned towards me as it passed and perhaps by the chance of light, seemed to frown upon me.

  Thus I thought as Shabaka hundreds of years before the Christian era, but as Allan Quatermain the modern man, to whom it was given so marvellously to behold all these things and who in beholding them, yet never quite lost the sense of his own identity of to-day, I was amazed. For I knew that this lady Amada was the same being though clad in different flesh, as that other lady with whom I had breathed the magical Taduki fumes which had power to rend the curtain of the past, or, perhaps, only to breed dreams of what it might have been.

  To the outward eye, indeed she was different, as I was different, taller, more slender, larger-eyed, with longer and slimmer hands than those of any Western woman, and on the whole even more beautiful and alluring. Moreover that mysterious look which from time to time I had seen on Lady Ragnall's face, was more constant on that of the lady Amada. It brooded in the deep eyes and settled in a curious smile about the curves of the lips, a smile that was not altogether human, such a smile as one might wear who had looked on hidden things and heard voices that spoke beyond the limits of the world.

  Somehow neither then nor at any other time during all my dream, could I imagine this Amada, this daughter of a hundred kings, whose blood might be traced back through dynasty on dynasty, as nothing but a woman who nurses children upon her breast. It was as though something of our common nature had been bred out of her and something of another nature whereof we have no ken, had entered to fill its place. And yet these two women were the same, that I knew, or at any rate, much of them was the same, for who can say what part of us we leave behind as we flit from life to life, to find it again elsewhere in the abysms of Time and Change? One thing too was quite identical—the birthmark of the new moon above the breast which the priests of the Kendah had declared was always the seal that marked their prophetess, the guardian of the Holy Child.

  When the procession had quite departed and I could no longer hear the sound of singing, I remounted and rode on to my house, or rather to that of my mother, the great lady Tiu, which was situated beneath the wall of the old palace facing towards the Nile. Indeed my heart was full of this mother of mine whom I loved and who loved me, for I was her only child, and my father had been long dead; so long that I could not remember him. Eight months had gone by since I saw her face and in eight months who knew what might have happened? The thought made me cold for she, who was aged and not too strong, perhaps had been gathered to Osiris. Oh! if that were so!

  I shook my tired horse to a canter, Bes riding ahead of me to clear a road through the crowded street in which, at this hour of sundown, all the idlers of Memphis seemed to have gathered. They stared at me because it was not common to see men riding in Memphis, and with little love, since from my dress and escort they took me to be some envoy from their hated master, the Great King of the East. Some even threatened to bar the way; but we thrust through and presently turned into a thoroughfare of private houses standing in their own gardens. Ours was the third of these. At its gate I leapt from my horse, pushed open the closed door and hastened in to seek and learn.

  I had not far to go for, there in the courtyard, standing at the head of our modest household and dressed in her festal robes, was my mother, the stately and white-haired lady Tiu, as one stands who awaits the coming of an honoured guest. I ran to her and kneeling, kissed her hand, saying,

  "My mother! My mother, I have come safe home and greet you."

  "I greet you also, my son," she answered, bending down and kissing me on the brow, "who have been in far lands and passed so many dangers. I greet you and thank the guardian gods who have brought you safe home again. Rise, my son."

  I rose and kissed her on the face, then looked at the servants who were bowing their welcome to me, and said,

  "How comes it, Lady of the House, that all are gathered here? Did you await some guest?"

  "We awaited you, my son. For an hour have we stood here listening for the sound of your feet."

  "Me!" I exclaimed. "That is strange, seeing that I have ridden fast and hard from the East, tarrying only a few minutes, and those since I entered Memphis, when I met——" and I stopped.

  "Met whom, Shabaka?"

  "The lady Amada walking in the procession of Isis."

  "Ah! the lady Amada. The mother waits that the son may stop to greet the lady Amada!"

  "But why did you wait, my mother? Who but a spirit or a bird of the air could have told you that I was coming, seeing that I sent no messenger before me?"

  "You must have done so, Shabaka, since yesterday one came from the holy Tanofir, our relative who dwells in the desert in the burial- ground of Sekera. He bore a message from Tanofir to me, telling me to make ready since before sundown to-night you, my son, would be with me, having escaped great dangers, accompanied by the dwarf Bes, your servant, and six strange Eastern men. So I made ready and waited; also I prepared lodging for the six strange men in the outbuildings behind the house and sent a thank offering to the temple. For know, my son, I have suffered much fear for you."

  "And not without cause, as you will say when I tell you all," I answered laughing. "But how Tanofir knew that I was coming is more than I can guess. Come, my mother, greet Bes here, for had it not been for him, never should I have lived to hold your hand again."

  So she greeted him and thanked him, whereon Bes rolled his eyes and muttered something about the holy Tanofir, after which we entered the house. Thence I despatched a messenger to the Prince Peroa saying that if it were his pleasure I would wait on him at once, seeing that I had much to tell him. This done I bathed and caused my hair and beard to be trimmed and, discarding the Eastern garments, clothed myself in those of Egypt, and so felt that I was my own man again. Then I came out refreshed and drank a cup of Syrian wine and the night having fallen, sat down by my mother in the chamber with a lamp between us, and, holding her hand, told her something of my story, showing her the sacks of gold that had come with me safely from the East, and the chain of priceless, rose-hued pearls that I had won in a wager from the Great King.

  Now when she learned how Bes by his wit had saved me from a death of torment in the boat, my mother clapped her hands to summon a servant and sent for Bes, and said to him,

  "Bes, hitherto I have looked on you as a slave taken by my son, the noble Shabaka, in one of his far journeys that it pleases him to make to fight and to hunt. But henceforth I look upon you as a friend and give you a seat at my table. Moreover it comes into my mind that although so strangely shaped by some evil god, perhaps you are more than you seem to be."

  Now Bes looked at me to see if I had told my mother anything, and when I shook my head answered,

  "I thank you, O Lady of the House, who have but done my duty to my master. Still it is true that as a goatskin often holds good wine, so a dwarf should not always be judged by what can be seen of him."

  Then he went away.

  "It seems that we are rich again, Son, who have been somewhat poor of late years," said my mother, looking at the bags of gold. "Also, there are the pearls which doubtless are worth more than the gold. What are you going to do with them, Shabaka?"

  "I thought of offering them as a gift to the lady Amada," I replied hesitatingly, "that is unless you——"

  "I? No, I am too old for such gems. Yet, Son, it might be well to keep them for a time, seeing that while they are your own they may give you more weight in the eyes of the Prince Peroa and others. Whereas if you gave them the lady Amada and she took them, perchance it might only be to see them return to the East, whither you tell me she is summoned by one whose orders may not be disobeyed."

  Now I turned white with rage and answered,

  "While I live, Mother, Amada shall never go to the East to be the woman of yonder King."

  "While you live, Son. But those who cross the will of a great king, are apt to die. Also this is a matter which her uncle, the Prince Peroa, must decide as policy dictates. Now as ever the woman is but a pawn in the game. Oh! my son," she went on, "do not pin all your heart to the robe of this Amada. She is very fair and very learned, but is she one who will love? Moreover, if so she is a priestess and it would be difficult for her to wed who is sworn to Isis. Lastly, remember this: If Egypt were free, she would be its heiress, not her uncle, Peroa. For hers is the true blood, not his. Would he, therefore, be willing to give her to any man who, according to the ancient custom, through her would acquire the right to rule?"

  "I do not seek to rule, Mother; I only seek to wed Amada whom I love."

  "Amada whom you love and whose name you, or rather your servant Bes, which is the same thing since it will be held that he did it by your order, gave to the King of the East, or so I understand. Here is a pretty tangle, Shabaka, and rather would I be without all that gold and those priceless pearls than have the task of its unravelling."

  Before I could answer and explain all the truth to her, the curtain was swung aside and through it came a messenger from the Prince Peroa, who bade me come to eat with him at once at the palace, since he must see me this night.

  So my mother having set the rope of rose-hued pearls in a double chain about my neck, I kissed her and went, with Bes who was also bidden. Outside a chariot was waiting into which we entered.

  "Now, Master," said Bes to me as we drove to the palace, "I almost wish that we were back in another chariot hunting lions in the East."

  "Why?" I asked.

  "Because then, although we had much to fear, there was no woman in the story. Now the woman has entered it and I think that our real troubles are about to begin. Oh! to-morrow I go to seek counsel of the holy Tanofir."

  "And I come with you," I answered, "for I think it will be needed."

  IX. The Messengers

  We descended at the great gate of the palace and were led through empty halls that were no longer used now when there was no king in Egypt, to the wing of the building in which dwelt the Prince Peroa. Here we were received by a chamberlain, for the Prince of Egypt still kept some state although it was but small, and had about him men who bore the old, high-sounding titles of the "Officers of Pharaoh."

  The chamberlain led me and Bes to an ante-chamber of the banqueting hall and left us, saying that he would summon the Prince who wished to see me before he ate. This, however, was not necessary since while he spoke Peroa, who as I guessed had been waiting for me, entered by another door. He was a majestic-looking man of middle age, for grey showed in his hair and beard, clad in white garments with a purple hem and wearing on his brow a golden circlet, from the front of which rose the uraeus in the shape of a hooded snake that might be worn by those of royal blood alone. His face was full of thought and his black and piercing eyes looked heavy as though with sleeplessness. Indeed I could see that he was troubled. His gaze fell upon us and his features changed to a pleasant smile.

  "Greeting, Cousin Shabaka," he said. "I am glad that you have returned safe from the East, and burn to hear your tidings. I pray that they may be good, for never was good news more needed in Egypt."

  "Greeting, Prince," I answered, bowing my knee. "I and my servant here are returned safe, but as for our tidings, well, judge of them for yourself," and drawing the letter of the Great King from my robe, I touched my forehead with the roll and handed it to him.

  "I see that you have acquired the Eastern customs, Shabaka," he said as he took it. "But here in my own house which once was the palace of our forefathers, the Pharaohs of Egypt, by your leave I will omit them. Amen be my witness," he added bitterly, "I cannot bear to lay the letter of a foreign king against my brow in token of my country's vassalage."

  Then he broke the silk of the seals and read, and as he read his face grew black with rage.

  "What!" he cried, casting down the roll and stamping on it. "What! Does this dog of an Eastern king bid me send my niece, by birth the Royal Princess of Egypt, to be his toy until he wearies of her? First I will choke her with my own hands. How comes it, Shabaka, that you care to bring me such a message? Were I Pharaoh now I think your life would pay the price."

  "As it would certainly have paid the price, had I not done so. Prince, I brought the letter because I must. Also a copy of it has gone, I believe, to Idernes the Satrap at Sais. It is better to face the truth, Prince, and I think that I may be of more service to you alive than dead. If you do not wish to send the lady Amada to the King, marry her to someone else, after which he will seek her no more."

  He looked at me shrewdly and said,

  "To whom then? I cannot marry her, being her uncle and already married. Do you mean to yourself, Shabaka?"

  "I have loved the lady Amada from a child, Prince," I answered boldly. "Also I have high blood in me and having brought much gold from the East, am rich again and one accustomed to war."

  "So you have brought gold from the East! How? Well, you can tell me afterwards. But you fly high. You, a Count of Egypt, wish to marry the Royal Lady of Egypt, for such she is by birth and rank, which, if ever Egypt were free again, would give you a title to the throne."

  "I ask no throne, Prince. If there were one to fill I should be content to leave that to you and your heirs."

  "So you say, no doubt honestly. But would the children of Amada say the same? Would you even say it if you were her husband, and would she say it? Moreover she is a priestess, sworn not to wed, though perhaps that trouble might be overcome, if she wishes to wed, which I doubt. Mayhap you might discover. Well, you are hungry and worn with long travelling. Come, let us eat, and afterwards you can tell your story. Amada and the others will be glad to hear it, as I shall. Follow me, Count Shabaka."

  So we went to the lesser banqueting-hall, I filled with joy because I should see Amada, and yet, much afraid because of that story which I must tell. Gathered there, waiting for the Prince, we found the Princess his wife, a large and kindly woman, also his two eldest daughters and his young son, a lad of about sixteen. Moreover, there were certain officers, while at the tables of the lower hall sat others of the household, men of smaller rank, and their wives, since Peroa still maintained some kind of a shadow of the Court of old Egypt.

 

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